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d to conceive better than to combine. I wonder if the world, or rather the human mind, will ever really grow decrepit, and the fountain of beauty in men's souls run dry to the dregs; or will the manifestations only change, and the eternal spirit reveal itself in other ways?... On our way home I had a long and interesting talk with John about the different forms of religious faith into which the gradual development of the human mind has successively expanded; each, of course, being the result of that very development, acting on the original necessity to believe in and worship and obey something higher and better than itself, implanted in our nature. It seems strange that he has a leaning to Roman Catholicism, which I have not. Our Protestant profession appears to me the purest creed--form--that Christianity has yet arrived at; but, I suppose, a less spiritual one, or perhaps I should say external accompaniments, affecting more palpably the senses and imagination, are wholesome and necessary to the cultivation and preservation of the religious sentiment in some minds. Catholicism was the faith of the chivalrous times, of the poetical times, of times when the creative faculty of man poured forth in since unknown abundance masterpieces of every kind of beauty, as manifestations of the pious and devout enthusiasm. Protestantism is undoubtedly the faith of these times; a denying faith, a rejecting creed, a questioning belief, its evil seems essentially to coincide with the worst tendency of the present age, but its good seems to me positive and unconditional, independent of time or circumstance; the best, in that kind, that the believing necessity in our nature has yet attained. Rightly understood and lived up to, the only service of God which is intellectual freedom, as all His service, lived up to, under what creed soever, is moral freedom. And it is in some sort in spite of myself that I say this, for my fancy delights in all the devout and poetical legendary conceptions which the stern hand of reason has stripped from our altars. I found a letter at home from Emily Fitzhugh; she writes me word she has been revising my aunt Siddons's letters; thence an endless discussion as to the nature of genius, what it is. I suppose really nothing bu
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