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fusion of good, are exempted from this universal law? Such an exception, how incongruous! It would be an excrescence on the very vitals of nature. II. _From the characteristic of Divine beneficence_. The supply of our physical necessities and comforts comes in the order of those natural laws already referred to. Social and civil blessings result from certain principles of mental, moral, and political science. Method is equally characteristic of our spiritual blessings. No sooner had man fallen, than God began to unfold the remedial scheme. But he is influenced by no impulses in accomplishing the wondrous plan. He rushes not to the result with an impetuosity indicative of a zeal that flames along its course uncontrolled by reason. But there is a steadiness of onward movement, showing that unwavering principles of order preside over all his proceedings. The world, the intelligent universe, must be prepared for such a stupendous event as the incarnation and death of the Son of God; prophecies, promises, types, and ritual institutions must gradually open the scheme, ere the final development could be suitably made. After forty centuries of preparation, Christ came; and yet years must pass away, before, in that order of events which God had established, the crowning event of all could occur,--the propitiatory sacrifice be offered up. In extending the kingdom thus founded, the same order, the same adaptation of means to ends, is observable. The word of God, the Sabbath, the sanctuary, the workings of the Holy Spirit, and the co-operation of the individual reason and conscience, are all linked consecutively to each other, or work in beautiful harmony together. Thus, throughout the entire scheme of spiritual blessings, reaching from the opening promise of a Saviour to the incarnation; and from the incarnation to the judgment; and onward to eternity, everything is done systematically. This is the result of the unchanging principles of the Divine Mind. They grow with a steady heat, equally prompting him to activity at every moment. Hence, like the sun shining in its strength, God sends down unweariedly the rays of his love, both on the evil and on the good, crowning their days with "loving-kindness and tender mercies." Indeed, should the ardor of his love cool, or the hand of his power or grace be withdrawn but for a single moment, all our hopes would be dashed, our very existence cease. From this characte
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