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rs, and swollen trunk-hose hyperboles, with innumerable Shakesperian reminiscences in detail. But the advice of Herder, to whom he sent his manuscript, and the example of Lessing, whose "Emilia Galotti" had just appeared, persuaded Goethe to recast the piece and give it a more independent form. Scherer[9] says that the pronunciamento of the new national movement in German letters was the "small, badly printed anonymous book" entitled "Von Deutscher Art und Kunst, einige fliegende Blaetter" ("Some Loose Leaves about German Style and Art"), which appeared in 1773 and contained essays by Justus Moeser, who "upheld the liberty of the ancient Germans as a vanished ideal"; by Johann Gottfried Herder, who "celebrated the merits of popular song, advocated a collection of the German _Volkslieder_, extolled the greatness of Shakspere, and prophesied the advent of a German Shakspere"; and Johann Wolfgang Goethe, who praised the Strassburg Minster and Gothic architecture[10] in general, and "asserted that art, to be true, must be characteristic. The reform, or revolution, which this little volume announced was connected with hostility to France, and with a friendly attitude toward England. . . This great movement was, in fact, a revulsion from the spirit of Voltaire to that of Rousseau, from the artificiality of society to the simplicity of nature, from doubt and rationalism to feeling and faith, from _a priori_ notions[11] to history, from hard and fast aesthetic rules to the freedom of genius. Goethe's 'Goetz' was the first revolutionary symptom which really attracted much attention, but the 'Fly-sheets on German Style and Art' preceded the publication of 'Goetz,' as a kind of programme or manifesto." Even Wieland, the mocking and French-minded, the man of consummate talent but shallow genius, the representative of the _Aufklaerung_ (_Eclaircissement_, Illumination) was carried away by this new stream of tendency, and saddled his hoppogriff for a ride _ins alte romantische Land_. He availed himself of the new "Library of Romance" which Count Tressan began publishing in France in 1775, studied Hans Sachs and Hartmann von Aue, experiments with Old German meters, and enriched his vocabulary from Old German sources. He poetized popular fairy tales, chivalry stories, and motives from the Arthurian epos, such as "Gandalin" and "Geron der Adeliche" ("Gyron le Courteois"). But his best and best-known work in this temper was "Ober
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