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a thought as it came to him. When he got home he would elaborate it and work it into shape. He would walk for hours in all sorts of weather. Like Thoreau, he generally preferred to be alone in his walks, the presence of a companion preventing him from working out his thoughts. Very properly, he occupied himself but little with the music of other composers. To a man of his individuality, inspiration from the outer world was not to be had or desired. His own inner wealth was sufficient. Curiously, he set a high value on Cherubini during the period of writing Fidelio and the Third Symphony. His own creations however, were of paramount interest to him. He was a slow worker, continually polishing and improving his work up to the moment that it reached the engraver's hands. "The Andante" said Wagner "is the typical German style." It was not Beethoven's best style. Essentially a man of extremes, he delighted in swinging the pendulum to its furthest limit either way. He early in life acquired the irrepressible joyousness in his compositions, which was Haydn's distinguishing trait. It is the key-note to much of Beethoven's work up to the time of composing the Grand Mass. It figures to some extent in his subsequent work. It is a feature which Wagner never tires of exploiting in Beethoven's work. Whenever he mentions Beethoven's name the word _Heiterkeit_ (joyousness) is sure to follow. The two are almost synonymous with him. Where Beethoven is unapproachable, however, is in his slow movements, the Adagios, solemn and portentous, in which all of world-sorrow finds expression. It is in these scenes of terror that his powers stand out with supernatural clearness. His infinitude impresses one. It is as if he had penetrated other spheres and could speak in new tongues. He delighted in startling contrasts. The Kyrie of the Mass in D has always presented itself to my consciousness as a series of gigantic tone-pictures, in which the omnipotence of God, and the impotence of humanity is brought into juxtaposition. The Coriolanus overture is another instance among the many at hand illustrating this point. Here we see how the forceful, aggressive, bold, masterful genius, is subdued by the power of conjugal and filial love, a power in this case as irresistible as that of a glacier, which will make its way against any odds. Each side in striving for the mastery, displays its own peculiar characteristics and mode. It is the everlasting st
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