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nd penitence. I doubt if the best woman in Christendom would so reproach and abase herself, if convicted of even a worse sin than the secret use of those stimulants for which the _charny_ is a Martial equivalent. No Martialist would dream of poisoning his blood and besotting his brain with alcohol in any form. But their opiates affect a race addicted to physical repose, to sensuous enjoyment rather than to sensual excitement, and to lucid intellectual contemplation, with a sense of serene delight as supremely delicious to their temperament as the dreamy illusions of haschisch to the Turk, the fierce frenzy of bhang to the Malay, or the wild excitement of brandy or Geneva to the races of Northern Europe. But as with the luxury of intoxication in Europe, so in Mars indulgence in these drugs, freely permitted to the one sex, is strictly forbidden by opinion and domestic rule to the other. A lady discovered in the use of _charny_ is as deeply disgraced as an European matron detected in the secret enjoyment of spirits and cigars; and her lord and master takes care to render her sufficiently conscious of her fault. And there was something stranger here than a violation of the artificial restraint of sex. Slightly and seldom as the Golden Circle touches the lines defining personal or social morality--carefully as the Founder has abstained from imposing an ethical code of his own, or attaching to his precepts any rule not directly derived from the fundamental tenets or necessary to the cohesion of the Order--he had expressed in strong terms his dread and horror of narcotism; the use for pleasure's sake, not to relieve pain or nervous excitement, of drugs which act, as he said, through the brain upon the soul. His judgment, expressed with unusual directness and severity and enforced by experience, has become with his followers a tradition not less imperative than the most binding of their laws. It was so held, above all, in that household in which Eveena and I had first learnt the "lore of the Starlight." Esmo, indeed, regarded not merely as an unscientific superstition, but as blasphemous folly, the rejection of any means of restoring health or relieving pain which Providence has placed within human reach. But he abhorred the use for pleasure's sake of poisons affirmed to reduce the activity and in the long-run to impair the energies of the mind, and weaken the moral sense and the will, more intensely than the strictest follo
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