y of our spirit in the more wondrous economy of the new
dispensation, in order that he may "cleanse your conscience from dead
works to serve the living God" (Heb. 9: 14). Blessed is the man who is
thus made at one with himself while made at one with God, so that he can
say: "I say the truth in Christ, I lie not, _my conscience also {202}
bearing me witness in the Holy Ghost_" (Rom. 9: 11). The believer's
conscience dwelling in the Spirit, even as his life is "hid with Christ
in God," both having the same mind and bearing the same testimony--this
is the end of redemption and this is the victory of the atoning blood.
[1] For as the ministry of Enoch was sealed by his reception into heaven,
and as the ministry of Elijah was also abundantly proved by his
translation, so also the righteousness and innocence of Christ. But it
was necessary that the ascension of Christ should be more fully attested,
because upon his righteousness, so fully proved by his ascension, we must
depend for all our righteousness. For if God had not approved him after
his resurrection, and he had not taken his seat at his right hand, we
could by no means be accepted of God.--_Cartwright_.
{203}
X
THE ASCENT OF THE SPIRIT
{204}
"The Apostle Paul evidently saw the redemption of the bodies of the
saints and their manifestation as the sons of God and with them the
redemption of the whole creation from its present bondage to be the
complete harvest of the Spirit, whereof the church doth now possess
only the first-fruits, that is, the first ripe grains which could be
formed into a sheaf and presented in the temple as a wave-offering unto
the Lord. 'That Holy Spirit of Promise which is the earnest of our
inheritance,' saith the same apostle--the earnest, like the
first-fruit, being only a part of that which is to be earned . . . yet
a sufficient surety that the whole shall in the fullness of the times,
be likewise ours."--_Edward Irving_.
{205}
X
THE ASCENT OF THE SPIRIT
"He that descended is the same also that ascended up far above all
heavens." So writes the apostle concerning the Paraclete who is now
with the Father, "Jesus Christ the righteous" (Eph. 4: 9). And what is
true of the one is true of that "other Paraclete," the Holy Ghost, who
was sent down to abide with us during this age. When he has
accomplished his temporal mission in the world he will return to heaven
in the body which he has fashioned
|