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or screens her head and shoulders, is the skin of a buffalo calf or a deer, soft, white, embroidered on the smooth side, and often with the head and hoofs left on. "You must never forget, my little daughter, that you are a woman like myself. Do always those things that you see me do," her mother often admonishes her. Even the language of the Sioux has its feminine dialect, and the tiny girl would be greatly abashed were it ever needful to correct her for using a masculine termination. This mother makes for her little daughter a miniature copy of every rude tool that she uses in her daily tasks. There is a little scraper of elk-horn to scrape raw-hides preparatory to tanning them, another scraper of a different shape for tanning, bone knives, and stone mallets for pounding choke-cherries and jerked meat. While her mother is bending over a large buffalo-hide stretched and pinned upon the ground, standing upon it and scraping off the fleshy portion as nimbly as a carpenter shaves a board with his plane, Winona, at five years of age, stands upon a corner of the great hide and industriously scrapes away with her tiny instrument. When the mother stops to sharpen her tool, the little woman always sharpens hers also. Perhaps there is water to be fetched in bags made from the dried pericardium of an animal; the girl brings some in a smaller water-bag. When her mother goes for wood she carries one or two sticks on her back. She pitches her play teepee to form an exact copy of her mother's. Her little belongings are nearly all practical, and her very play is real! II WINONA'S GIRLHOOD Braver than the bravest, You sought honors at death's door; Could you not remember One who weeps at home-- Could you not remember me? Braver than the bravest, You sought honors more than love; Dear, I weep, yet I am not a coward; My heart weeps for thee-- My heart weeps when I remember thee! _--Sioux Love Song._ The sky is blue overhead, peeping through window-like openings in a roof of green leaves. Right between a great pine and a birch tree their soft doeskin shawls are spread, and there sit two Sioux maidens amid their fineries--variously colored porcupine quills for embroidery laid upon sheets of thin birch-bark, and moccasin tops worked in colors like autumn leaves. It is Winona and her friend Miniyata. They have arrived at the period during which the
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