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. This extreme feeling against Penn is reflected in Macaulay's "History of England," which strongly espouses the Whig side; and in those vivid pages Penn is represented, and very unfairly, as nothing less than a scoundrel. In spite of the attempts which James made to secure his position, the dissenters, the Church of England, and Penn's own Quakers all joined heart and soul in the Revolution of 1688, which quickly dethroned the King, drove him from England, and placed the Prince of Orange on the throne as William III. Penn was now for many years in a very unfortunate, if not dangerous, position, and was continually suspected of plotting to restore James. For three years he was in hiding to escape arrest or worse, and he largely lost the good will and affection of the Quakers. Meantime, since his departure from Pennsylvania in the summer of 1684, that province went on increasing in population and in pioneer prosperity. But Penn's quitrents and money from sales of land were far in arrears, and he had been and still was at great expense in starting the colony and in keeping up the plantation and country seat he had established on the Delaware River above Philadelphia. Troublesome political disputes also arose. The Council of eighteen members which he had authorized to act as governor in his absence neglected to send the new laws to him, slighted his letters, and published laws in their own name without mentioning him or the King. These irregularities were much exaggerated by enemies of the Quakers in England. The Council was not a popular body and was frequently at odds with the Assembly. Penn thought he could improve the government by appointing five commissioners to act as governor instead of the whole Council. Thomas Lloyd, an excellent Quaker who had been President of the Council and who had done much to allay hard feeling, was fortunately the president of these commissioners. Penn instructed them to act as if he himself were present, and at the next meeting of the Assembly to annul all the laws and reenact only such as seemed proper. This course reminds us of the absolutism of his friend, King James, and, indeed, the date of these instructions (1686) is that when his intimacy with that bigoted monarch reached its highest point. Penn's theory of his power was that the frame or constitution of government he had given the province was a contract; that, the Council and Assembly having violated some of its provisions,
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