od supply, whereby at a
trifling expense he may convert a number of nonplussed troopers into
serviceable fighting men. (6)

(5) ({khresima}) L.D. For the {upomnema} itself cf. "Cyrop." VI. ii.
32.

(6) Or, "thus at a trifling outlay he will be able to render so many
non-efficients useful." Al. "make the articles as good as new."

But if any one is disposed to dwell on the amount of trouble it will
cost him, if he is required to devote himself to horsemanship so
assiduously, let him console himself with the reflection that the
pains and labours undergone by any man in training for a gymnastic
contest are far larger and more formidable than any which the severest
training of the horseman will involve; and for this reason, that the
greater part of gymnastic exercises are performed "in the sweat of the
brow," while equestrian exercise is performed with pleasure. Indeed,
there is no accomplishment which so nearly realises the aspiration of
a man to have the wings of a bird than this of horsemanship. (7) But
further, to a victory obtained in war attaches a far greater weight of
glory than belongs to the noblest contest of the arena. (8) Of these
the state indeed will share her meed of glory, (9) but in honour of
victory in war the very gods are wont to crown whole states with
happiness. (10) So that, for my part, I know not if there be aught else
which has a higher claim to be practised than the arts of war.

(7) Cf. "Cyrop." IV. iii. 15; Herod. iv. 132; Plat. "Rep." v. 467 D.

(8) Cf. Eur. "Autolycus," fr. 1, trans. by J. A. Symonds, "Greek
Poets," 2nd series, p. 283.

(9) Cf. Plut. "Pelop." 34 (Clough, ii. p. 235): "And yet who would
compare all the victories in the Pythian and Olympian games put
together, with one of these enterprises of Pelopidas, of which he
successfully performed so many?"

(10) "To bind about the brows of states happiness as a coronal."

And this, too, is worth noting: that the buccaneer by sea, the
privateersman, through long practice in endurance, is able to live at
the expense of far superior powers. Yes, and the life of the
freebooter is no less natural and appropriate to landsmen--I do not
say, to those who can till and gather in the fruit of their fields,
but to those who find themselves deprived of sustenance; since there
is no alternative--either men must till their fields or live on the
tillage of others, otherwise how will they find the means either of