FREE BOOKS

Author's List




PREV.   NEXT  
|<   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176  
177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   >>   >|  
t, whither many men are bent. Consider it. One man, full of heartfelt earnest impulse, finds out a way of doing somewhat,--were it of uttering his soul's reverence for the Highest, were it but of fitly saluting his fellow-man. An inventor was needed to do that, a _poet_; he has articulated the dim-struggling thought that dwelt in his own and many hearts. This is his way of doing that; these are his footsteps, the beginning of a "Path." And now see: the second men travels naturally in the footsteps of his foregoer, it is the _easiest_ method. In the footsteps of his foregoer; yet with improvements, with changes where such seem good; at all events with enlargements, the Path ever _widening_ itself as more travel it;--till at last there is a broad Highway whereon the whole world may travel and drive. While there remains a City or Shrine, or any Reality to drive to, at the farther end, the Highway shall be right welcome! When the City is gone, we will forsake the Highway. In this manner all Institutions, Practices, Regulated Things in the world have come into existence, and gone out of existence. Formulas all begin by being _full_ of substance; you may call them the _skin_, the articulation into shape, into limbs and skin, of a substance that is already there: _they_ had not been there otherwise. Idols, as we said, are not idolatrous till they become doubtful, empty for the worshipper's heart. Much as we talk against Formulas, I hope no one of us is ignorant withal of the high significance of _true_ Formulas; that they were, and will ever be, the indispensablest furniture of our habitation in this world.-- Mark, too, how little Johnson boasts of his "sincerity." He has no suspicion of his being particularly sincere,--of his being particularly anything! A hard-struggling, weary-hearted man, or "scholar" as he calls himself, trying hard to get some honest livelihood in the world, not to starve, but to live--without stealing! A noble unconsciousness is in him. He does not "engrave _Truth_ on his watch-seal;" no, but he stands by truth, speaks by it, works and lives by it. Thus it ever is. Think of it once more. The man whom Nature has appointed to do great things is, first of all, furnished with that openness to Nature which renders him incapable of being _in_sincere! To his large, open, deep-feeling heart Nature is a Fact: all hearsay is hearsay; the unspeakable greatness of this Mystery of Life, let him acknowledge it or no
PREV.   NEXT  
|<   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176  
177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   >>   >|  



Top keywords:

Highway

 

Nature

 

footsteps

 

Formulas

 

sincere

 

travel

 
foregoer
 

struggling

 

hearsay

 

substance


existence
 

furniture

 

worshipper

 

hearted

 

habitation

 

withal

 

boasts

 

Johnson

 
significance
 

sincerity


ignorant

 
indispensablest
 

suspicion

 

furnished

 

openness

 
renders
 

things

 
appointed
 

incapable

 

Mystery


greatness

 

acknowledge

 

unspeakable

 

feeling

 

starve

 

livelihood

 

stealing

 
honest
 

unconsciousness

 

stands


speaks
 
engrave
 

scholar

 
Institutions
 
beginning
 
hearts
 

articulated

 

thought

 

improvements

 

method