FREE BOOKS

Author's List




PREV.   NEXT  
|<   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109  
110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   >>   >|  
le themselves: he is the possession of all the chosen of the world for uncounted time. Dante, one calculates, may long survive Mahomet. In this way the balance may be made straight again. But, at any rate, it is not by what is called their effect on the world, by what _we_ can judge of their effect there, that a man and his work are measured. Effect? Influence? Utility? Let a man _do_ his work; the fruit of it is the care of Another than he. It will grow its own fruit; and whether embodied in Caliph Thrones and Arabian Conquests, so that it "fills all Morning and Evening Newspapers," and all Histories, which are a kind of distilled Newspapers; or not embodied so at all;--what matters that? That is not the real fruit of it! The Arabian Caliph, in so far only as he did something, was something. If the great Cause of Man, and Man's work in God's Earth, got no furtherance from the Arabian Caliph, then no matter how many scimetars he drew, how many gold piasters pocketed, and what uproar and blaring he made in this world,--_he_ was but a loud-sounding inanity and futility; at bottom, he _was_ not at all. Let us honor the great empire of _Silence_, once more! The boundless treasury which we do not jingle in our pockets, or count up and present before men! It is perhaps, of all things, the usefulest for each of us to do, in these loud times.-- As Dante, the Italian man, was sent into our world to embody musically the Religion of the Middle Ages, the Religion of our Modern Europe, its Inner Life; so Shakspeare, we may say, embodies for us the Outer Life of our Europe as developed then, its chivalries, courtesies, humors, ambitions, what practical way of thinking, acting, looking at the world, men then had. As in Homer we may still construe Old Greece; so in Shakspeare and Dante, after thousands of years, what our modern Europe was, in Faith and in Practice, will still be legible. Dante has given us the Faith or soul; Shakspeare, in a not less noble way, has given us the Practice or body. This latter also we were to have; a man was sent for it, the man Shakspeare. Just when that chivalry way of life had reached its last finish, and was on the point of breaking down into slow or swift dissolution, as we now see it everywhere, this other sovereign Poet, with his seeing eye, with his perennial singing voice, was sent to take note of it, to give long-enduring record of it. Two fit men: Dante, deep, fierce as the central fire of
PREV.   NEXT  
|<   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109  
110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   >>   >|  



Top keywords:

Shakspeare

 

Europe

 

Caliph

 
Arabian
 
embodied
 

Newspapers

 

effect

 

Practice

 
Religion
 

practical


thinking
 

ambitions

 

acting

 

record

 

humors

 

Greece

 

construe

 

courtesies

 
Middle
 

fierce


sovereign

 

musically

 

central

 

embody

 

Modern

 

embodies

 

developed

 

chivalries

 

enduring

 

breaking


chivalry

 

finish

 
reached
 

Italian

 

perennial

 

legible

 

modern

 
thousands
 
dissolution
 

singing


uproar

 
Another
 

Utility

 

measured

 
Effect
 
Influence
 

Thrones

 

distilled

 

matters

 

Histories