the Sarmatia Asiatica et
Europaea of Matthew a Michou, or De Michovia, a canon and physician of
Cracow, (A.D. 1506,) inserted in the Novus Orbis of Grynaeus. Fabric
Bibliot. Latin. Mediae et Infimae AEtatis, tom. v. p. 56.]

[Footnote 16: I should quote Thuroczius, the oldest general historian
(pars ii. c. 74, p. 150) in the 1st volume of the Scriptores Rerum
Hungaricarum, did not the same volume contain the original narrative of
a contemporary, an eye-witness, and a sufferer, (M. Rogerii, Hungari,
Varadiensis Capituli Canonici, Carmen miserabile, seu Historia super
Destructione Regni Hungariae Temporibus Belae IV. Regis per Tartaros
facta, p. 292--321;) the best picture that I have ever seen of all the
circumstances of a Barbaric invasion.]

[Footnote 17: Matthew Paris has represented, from authentic documents,
the danger and distress of Europe, (consult the word _Tartari_ in his
copious Index.) From motives of zeal and curiosity, the court of the
great khan in the xiiith century was visited by two friars, John de
Plano Carpini, and William Rubruquis, and by Marco Polo, a Venetian
gentleman. The Latin relations of the two former are inserted in the
1st volume of Hackluyt; the Italian original or version of the third
(Fabric. Bibliot. Latin. Medii AEvi, tom. ii. p. 198, tom. v. p. 25) may
be found in the second tome of Ramusio.]

[Footnote 18: In his great History of the Huns, M. de Guignes has
most amply treated of Zingis Khan and his successors. See tom. iii. l.
xv.--xix., and in the collateral articles of the Seljukians of Roum,
tom. ii. l. xi., the Carizmians, l. xiv., and the Mamalukes, tom. iv. l.
xxi.; consult likewise the tables of the 1st volume. He is ever learned
and accurate; yet I am only indebted to him for a general view, and some
passages of Abulfeda, which are still latent in the Arabic text. *
Note: To this catalogue of the historians of the Moguls may be added
D'Ohson, Histoire des Mongols; Histoire des Mongols, (from Arabic and
Persian authorities,) Paris, 1824. Schmidt, Geschichte der Ost
Mongolen, St. Petersburgh, 1829. This curious work, by Ssanang Ssetsen
Chungtaidschi, published in the original Mongol, was written after the
conversion of the nation to Buddhism: it is enriched with very valuable
notes by the editor and translator; but, unfortunately, is very barren
of information about the European and even the western Asiatic conquests
of the Mongols.--M.]

Chapter LXIV: Moguls, Ottoma