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tribe, and when, from their great council-house of bark, in the Valley of Onondaga, their messengers had gone forth to invite the warriors to arms, then from east to west, through the farthest bounds of the confederacy, a thousand warlike hearts caught up the summons with glad alacrity. With fasting and praying, and consulting dreams and omens, with invoking the war-god, and dancing the frantic war-dance, the warriors sought to insure the triumph of their arms; and, these strange rites concluded, they began their stealthy progress, full of confidence, through the devious pathways of the forest. For days and weeks, in anxious expectation, the villagers await the result. And now, as evening closes, a shrill wild cry, pealing from afar, over the darkening forest, proclaims the return of the victorious warriors. The village is alive with sudden commotion; and snatching sticks and stones, knives and hatchets, men, women, and children, yelling like fiends let loose, swarm out of the narrow portal, to visit upon the miserable captives a foretaste of the deadlier torments in store for them. And now, the black arches of the forest glow with the fires of death; and with brandished torch and firebrand the frenzied multitude close around their victim. The pen shrinks to write, the heart sickens to conceive, the fierceness of his agony; yet still, amid the din of his tormentors, rises his clear voice of scorn and defiance. The work is done; the blackened trunk is flung to the dogs, and, with clamorous shouts and hootings, the murderers seek to drive away the spirit of their victim. "The Iroquois reckoned these barbarities among their most exquisite enjoyments; and yet they had other sources of pleasure, which made up in frequency and in innocence all that they lacked in intensity. Each passing season had its feasts and dances, often mingling religion with social pastime. The young had their frolics and merry-makings; and the old had their no less frequent councils, where conversation and laughter alternated with grave deliberations for the public weal. There were also stated periods marked by the recurrence of momentous ceremonies, in which the whole community took part--the mystic sacrifice of the dogs, the wild orgies of the dream feast,
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