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ut the truth of the general proposition--that in nature the same dialectic laws of progress fulfill themselves amid all the apparent confusion of innumerable changes as dominate the apparently accidental in nature; the same laws whose threads traverse the progressive history of human thought, and little by little come to the consciousness of thinking men. These were first developed by Hegel in a comprehensive fashion but in a mystical form. Our efforts were directed towards stripping away this mystical form and making them evident in their full simplicity and universal reality. It was self evident that the old philosophies of nature--in spite of all their actual value and fruitful suggestiveness--could be of no value to us. There was an error in the Hegelian form, as shown in this book, in that it recognised no progression of nature in time, no "one after another" (Nacheinander) but merely "one besides another" (Nebeneinander). This was due on the one hand to the Hegelian system itself which ascribed to the Spirit (Geist) alone a progressive historical development, but on the other hand, the general attitude of the natural sciences was responsible. So Hegel fell far behind Kant in this respect for the latter had already by his nebular hypothesis proclaimed the origin and, by his discovery of the stoppage of the rotation of the earth through the tides, the destruction of the solar system. And finally, I could not undertake to construct the dialectical laws of nature but to discover them in it and to develop them from it. To do this entirely and in each separate division is a colossal task. Not only is the ground to be covered almost immeasurable but on this entire ground natural science is involved in such tremendous changes that even those who have all their time to give can hardly keep up with it. Since the death of Marx however my mind has been occupied by more pressing duties and so I had to interrupt my work. I must, for the moment, confine myself to the hints in the work before us and wait for a later opportunity to correct and publish the results obtained, probably together with the most important manuscripts on mathematics left behind by Marx. But the advance of theoretical science makes my work in all probability, in a great measure, or altogether, superfluous. Since the revolution which overturned theoretical science the necessity of arranging the accumulation of purely empirical discoveries has caused the
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