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mes, "not in entire forgetfulness." The fact, that Arion preferred jumping overboard to being converted into a heave-offering, is typical of the self-extinguishment and natural dissolution of the true soul, born into a humanity which is not its counterpart, which cannot answer to it. Those providential dolphins are a grateful posterity, which preserve not only the Poet's treasures, but his memory. The conflict among the sailors, too, has a deep meaning, hidden also in that old, wonderful myth of the Kilkenny cats. But an allegory has many sides, like a genuine symphony. Each reader will interpret all of them best from his own point of view. Should Henry himself turn out to be Arion, the feat would only be one of inverted transmigration, and not more extraordinary than the regular method. II. An opportunity is taken to introduce some further remarks of the author concerning History. They are found among a multitude of fragments, arranged under the three heads of Philosophical, Critical, and Moral; an amorphous heap of sayings, generally of great beauty and power. The present have little connexion with the text, but will be their own excuse. The total of his remarks will be seen to hint at a theory of History, with which most school-histories and respectable annals are in no wise infected. 'Luck or fate is talent for history. The sense for apprehending occurrences is the prophetic, and luck the divining instinct. (Hence the ancients justly considered a man's luck one of his talents.) We take delight in divination. Romance has arisen from the want of history. 'History creates itself. It first arises through the connexion of the past with the future. Men treat their recollections much too negligently. 'The historian organizes the historical Essence. The data of history are the mass, to which the historian gives form, while giving animation. Consequently history always presupposes the principles of animation and organization; and where they are not antecedent there can be no genuine historical _chef d'[oe]uvre_, but only here and there the traces of an accidental animation, where a capricious genius has ruled. 'The demand, to consider this present world the best, is exactly analogous to that which would consider my own wedded wife the best and only woman, and life to be entirely for her and in her. Many similar demands and pretensions are there, which he who dutifully ackn
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