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as given to the saints of the Most High, and the time came that the saints possessed the kingdom" (Dan. vii. 20). Many interpret "the Ancient of Days" and the "one like the Son of Man" to be Christ. They stagger not at the fact that there are two persons, and that they are introduced one to another, and that the Ancient of Days seems to be the greatest. It is nothing to such interpreters that there are two persons; these they make one. The one looking like the Son of Man they make out to be the Son of God, although Daniel says he only looked like Him. The judgment spoken of by Daniel they make out to be the general judgment, when, in fact, Daniel tells on what and where they sat in judgment--namely, at Jerusalem. About Anti-Christ--and that Anti-Christ is soon destroyed after this--and "as concerning the rest of the beasts (that is, the seven horns), they had their dominion taken away; yet their lives were prolonged for a season and a time." The vision and scene of the whole chapter belongs to this world, and the kingdom of the saints here spoken of is as much material and political as the other. The difference is, the rulers and people are Christians, they are called saints. Every throne should be double-kinged; that is God's purpose, that is Heaven's plan. Christ wants no earthly throne excepting that way. As the Creator is Lord of lords and King of kings, so Christ after His resurrection assumed His Father's place, and stands to us as God to the Jews of old. All power was given to Him in heaven and in earth, therefore, He, Christ, has long since begun His reign, and He must continue to reign until He hath put all enemies under His feet. When David was king over Israel and Judah, so was God. We repeat, every throne should be double-kinged. To this end will come these two witnesses. Who will they be? We answer, Moses and Elijah: these are the two brave old men now living and waiting to fulfil their mission. For hundreds of years they have been anointed. Moses is "the Ancient of Days;" the "one like the Son of Man" is Elijah the Tishbite. This interpretation chimes in with the Divine Word, without twisting and distorting to make both ends meet. We said these two were to be human: so they are. They being sent from heaven, we said they must have passed by death with their bodies; so they did. They were to be prophets; so they are, two of the grandest prophets of all. They were to have power over
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