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n my mind what she had said. I could come to no conclusion upon it save that my dislike for her enigmatic aberrations was becoming more intense as my liking for the girl herself increased. To change the current of her thoughts and my own, I asked her abruptly: "Are you a member of the _Cui Bono_ Society?" "I! Oh, no. Women are not allowed to join--for the present." "I am delighted to hear it," I said heartily, "and I hope the rule will continue in force." She looked at me in surprise. "Why should you mind? You are joining yourself." "That is different. I don't approve of ladies mixing themselves up in these curious and perhaps questionable societies." My remark amused her. Her eyes sparkled with simple fun. The change in her manner was very agreeable to me. "I might have expected that." To my extreme satisfaction she now looked almost mischievous. "Herbert told me you were a little--" "A little what?" "Well, a little--you won't be vexed? That is right. He said a little--mediaeval." This abated my appreciation of her sense of humour, and I maintained a dignified reticence, which unhappily she regarded as mere sullenness, until we reached the Society's room. The place was well filled, and the company, in spite of the extravagantly modern costumes of the younger women, which I cannot describe better than by saying that there was little difference in it from that of ordinary male attire, was quite conventional in so far as the interchange of ordinary courtesies went. When, however, any member of the Society mingled with a group of visitors, the conversation was soon turned into a new channel. Secrets of science, which I had been accustomed to look upon as undiscoverable, were bandied about like the merest commonplaces of education. The absurdity of individuality and the subjectivity of the emotions were alike insisted on without notice of the paradox, which to me appeared extreme. The Associates were altruistic for the sake of altruism, not for the sake of its beneficiaries. They were not pantheists, for they saw neither universal good nor God, but rather evil in all things--themselves included. Their talk, however, was brilliant, and, with allowance for its jarring sentiments, it possessed something of the indefinable charm which followed Brande. My reflections on this identity of interest were interrupted by the man himself. After a word of welcome he said: "Let me show you our great experiment
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