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become eliminated partly through the republican and imperial wars, and partly through the slave system. The degenerated half-breeds, of whom the Peninsula was full through repeated northern immigrations, degenerated, as time went on, still more and more. After that blood admixture had for the most part ceased, it took a long time for the base ethnical element which was its product to come into physiological correspondence with the country, for the adaptation of man to a new climate is a slow, a secular change. But blood-degeneration implies thought-degeneration. It is nothing more than might be expected that, in this mongrel race, customs, and language, and even names should change--that rivers, and towns, and men should receive new appellations. As the great statesman to whom I have referred observes, Caesar and Pompey had disappeared; John, Matthew, and Peter had come in their stead. Barbarized names are the outward and visible signs of barbarized ideas. Those early bishops of Rome whose dignified acts have commanded our respect, were men of Roman blood, and animated with sentiments that were truly Latin; but the succeeding pontiffs, whose lives were so infamous and thoughts so base, were engendered of half-breeds. Nor was it until the Italian population had re-established itself in a physiological relation with the country--not until it had passed through the earlier stages of national life--that manly thoughts and true conceptions could be regained. Ideas and dogmas that would not have been tolerated for an instant in the old, pure, homogeneous Roman race, found acceptance in this adulterated, festering mass. This was the true cause of the increasing debasement of Latin Christianity. Whoever will take the trouble of constructing a chart of the religious conceptions as they successively struggled into light, will see how close was their connexion with the physiological state of the Italian ethnical element at the moment. [Sidenote: Successive steps in the religious decline.] It is a sad and humiliating succession. Mariolatry; the invocation of saints; the supreme value of virginity; the working of miracles by relics; the satisfaction of moral crimes by gifts of money or goods to the clergy; the worship of images; Purgatory; the sale of benefices; transubstantiation, or the making of God by the priest; the materialization of God--that He has eyes, feet, hands, toes; the virtue of pilgrimages; vicarious religion, th
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