and slayer
of heretics. To him has been attributed the glory or the crime of being
the inventor of "the Holy Inquisition." In a very few years his order
boasted of nearly 500 monasteries, scattered over Europe, Asia, Africa.
[Sidenote: St. Francis.] St. Francis, the compeer of St. Dominic, was
born A.D. 1182. His followers delighted to point out, as it would seem
not without irreverence, a resemblance to the incidents that occurred at
the birth of our Lord. A prophetess foretold it; he was born in a
stable; angels sung forth peace and good-will in the air; one, under the
form of Simeon, bore him to baptism. In early life he saw visions and
became ecstatic. His father, Peter Bernardini, a respectable tradesman,
endeavoured to restrain his eccentricities, at first by persuasion, but
eventually more forcibly, appealing for assistance to the bishop, to
prevent the young enthusiast from squandering his means in alms to the
poor. On that functionary's gently remonstrating, and pointing out to
Francis his filial obligations, he stripped himself naked before the
people, exclaiming, "Peter Bernardini was my father; I have now but one
Father, he that is in heaven." At this affecting renunciation of all
earthly possessions and earthly ties, those present burst into tears,
and the good bishop threw his own mantle over him. When a man has come
to this pass, there is nothing he cannot accomplish.
[Sidenote: Authorization of these orders.] It is related that, when
application was first made to Innocent to authorize the order, he
refused; but, very soon recognizing the advantages that would accrue, he
gave it his hearty patronage. So rapid was the increase, that in A.D.
1219 it numbered not fewer than five thousand brethren. It was founded
on the principles of chastity, poverty, obedience. They were to live on
alms, but never to receive money. After a life of devotion to the
Church, St. Francis attained his reward, A.D. 1226. Two years previous
to his death, by a miraculous intervention there were impressed on his
person marks answering to the wounds on our Saviour. These were the
celebrated stigmata. A black growth, like nails, issued forth from the
palms of his hands and his feet; a wound from which blood and water
distilled opened in his side. It is not to be wondered at that these
prodigies met with general belief. This was the generation which
received as inestimable relics, through Andrew of Hungary, the skulls of
St. Stephen
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