ldren is very great. In most cases, however, healthy
children are born of the wedlock of _relatively cured_ syphilitics,
though they are often sterile. Young men who have had recourse to
prostitutes, often inoculate their wives with gonorrhea or syphilis,
and thus the plague is spread.
THE SOFT CHANCRE
The soft chancre is the third form of venereal disease (the hard
chancre being the first stage of syphilis). It is the least dangerous
of the venereal diseases, but unfortunately, relatively the one which
occurs most seldom. When not complicated with syphilis, it appears
locally. It is a larger or smaller sore feeding and growing on the
genital organs.
VENEREAL DISEASE AN ADVOCATE OF CONTINENCE
The most tragic consequence of all venereal disease is the part it
plays in the infection of innocent children, and innocent wives and
mothers. Often a pure and chaste woman is thus deprived in the most
cruel and brutal manner of the fruit of all her hopes and dreams of
happiness. Similarly, a young man may find himself hopelessly
condemned to a short life of pain and misery. He may also suffer from
the knowledge that he has ruined the lives of those dearest to him.
Venereal disease, syphilis in particular, emphasizes the _practical_
value of continence--quite aside from its moral one--in a manner which
cannot be ignored!
CHAPTER X
LOVE AND SEX
When we take under consideration the higher, truer love of one sex for
the other, that is, an affection which is not simply a friendship, but
has a sex basis, we realize that it may be a very noble emotion. There
is no manner of doubt but that the normal human being feels a great
need for love. Sex in love and its manifestation in the life of the
soul is one of the first conditions of human happiness, and a main aim
of human existence.
All know the tale of Cupid's arrow. A man falls in love with a face, a
pair of eyes, the sound of a voice, and his affection is developed
from this trifling beginning until it takes complete possession of
him. This love is usually made up of two components: a sex instinct,
and feelings of sympathy and interest which hark back to primal times.
And this love, in its true sense, should stand for an affection
purified from egoism.
When, among the lower animal forms we find individuals without a
determined sex, egoism develops free f
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