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ldren is very great. In most cases, however, healthy children are born of the wedlock of _relatively cured_ syphilitics, though they are often sterile. Young men who have had recourse to prostitutes, often inoculate their wives with gonorrhea or syphilis, and thus the plague is spread. THE SOFT CHANCRE The soft chancre is the third form of venereal disease (the hard chancre being the first stage of syphilis). It is the least dangerous of the venereal diseases, but unfortunately, relatively the one which occurs most seldom. When not complicated with syphilis, it appears locally. It is a larger or smaller sore feeding and growing on the genital organs. VENEREAL DISEASE AN ADVOCATE OF CONTINENCE The most tragic consequence of all venereal disease is the part it plays in the infection of innocent children, and innocent wives and mothers. Often a pure and chaste woman is thus deprived in the most cruel and brutal manner of the fruit of all her hopes and dreams of happiness. Similarly, a young man may find himself hopelessly condemned to a short life of pain and misery. He may also suffer from the knowledge that he has ruined the lives of those dearest to him. Venereal disease, syphilis in particular, emphasizes the _practical_ value of continence--quite aside from its moral one--in a manner which cannot be ignored! CHAPTER X LOVE AND SEX When we take under consideration the higher, truer love of one sex for the other, that is, an affection which is not simply a friendship, but has a sex basis, we realize that it may be a very noble emotion. There is no manner of doubt but that the normal human being feels a great need for love. Sex in love and its manifestation in the life of the soul is one of the first conditions of human happiness, and a main aim of human existence. All know the tale of Cupid's arrow. A man falls in love with a face, a pair of eyes, the sound of a voice, and his affection is developed from this trifling beginning until it takes complete possession of him. This love is usually made up of two components: a sex instinct, and feelings of sympathy and interest which hark back to primal times. And this love, in its true sense, should stand for an affection purified from egoism. When, among the lower animal forms we find individuals without a determined sex, egoism develops free f
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