FREE BOOKS

Author's List




PREV.   NEXT  
|<   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347  
348   349   350   351   352   353   354   355   356   357   358   359   >>  
useful to him:--"Ut Dompnum Apostolicum, et omnes gradus ecclesie in sancta religione conservare digneris." Meaning that whatever errors particular persons might, and must, fall into, they prayed God to keep the Pope right, and the collective testimony and conduct of the ranks below him. Then follows the prayer for their own bishop and _his_ flock--then for the king and the princes (chief lords), that they (not all nations) might be kept in concord--and then for _our_ bishops and abbots,--the Church of England proper; every one of these petitions being direct, limited, and personally heartfelt;--and then this lovely one for themselves:-- "Ut obsequium servitutis nostre rationabile facias."--"That Thou wouldst make the obedience of our service reasonable" ("which is your reasonable service"). This glorious prayer is, I believe, accurately an "early English" one. It is not in the St. Louis Litany, nor in a later elaborate French fourteenth century one; but I find it softened in an Italian MS. of the fifteenth century into "ut nosmet ipsos in tuo sancto servitio confortare et conservare digneris,"--"that Thou wouldst deign to keep and comfort us ourselves in Thy sacred service" (the comfort, observe, being here asked for whether reasonable or not!); and in the best and fullest French service-book I have, printed at Rouen in 1520, it becomes, "ut congregationes omnium sanctorum in tuo sancto servitio conservare digneris;" while victory as well as concord is asked for the king and the princes,--thus leading the way to that for our own Queen's victory over all her enemies, a prayer which might now be advisedly altered into one that she--and in her, the monarchy of England--might find more fidelity in their friends. 255. I give one more example of the corruption of our Prayer-Book, with reference to the objections taken by some of your correspondents to the distinction implied in my Letters between the Persons of the Father and the Christ. The "Memoria de Sancta Trinitate," in the St. Louis service-book, runs thus:-- "Omnipotens sempiterne Deus, qui dedisti famulis tuis in confessione vere fidei eterne Trinitatis gloriam agnoscere, et in potentia majestatis adorare unitatem, quesumus ut ejus fidei firmitate ab omnibus semper muniemur adversis. Qui vivis et regnas Deus, per omnia secula seculorum. Amen." "Almighty and everlasting God, who has given to Thy servants, in confession of true faith to recognize the glo
PREV.   NEXT  
|<   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347  
348   349   350   351   352   353   354   355   356   357   358   359   >>  



Top keywords:

service

 

reasonable

 
prayer
 

digneris

 
conservare
 

French

 

England

 

concord

 

wouldst

 

century


victory

 
sancto
 

servitio

 

comfort

 
princes
 
distinction
 
reference
 

objections

 

correspondents

 
Memoria

Sancta
 

Trinitate

 

Christ

 

Father

 
Letters
 
Persons
 

implied

 

corruption

 

enemies

 

advisedly


leading
 

altered

 

Prayer

 

friends

 

monarchy

 

fidelity

 

errors

 

secula

 

seculorum

 
regnas

muniemur

 
adversis
 
Almighty
 

everlasting

 

recognize

 
confession
 

servants

 
semper
 

omnibus

 
confessione