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er was learned in the shoe makin' trade. When they come to Knoxville to live, and where I was born, they had a great big shoe shop out there close to where Governor Brownlow lived. Knoxville just had three streets, two runnin' east and west and one run north and south. I well remember when General Burnside come to Knoxville. That was endurin' the siege of Knoxville. Before he marched his men out to the Battle of Fort Saunders, he stopped his solider [TR: soldier] band in front of our shoe shop and serenaded my mother and father. I was a little boy and I climed up on the porch bannisters and sat there and lissen' to that music." "I remember another big man come here once when I was a boy and I served the transient trade at a little eatin' place right where the Atkin Ho-tel is now. Jeff Davis come there to eat, when he stopped over between trains. That was in 1869. No, I disremember what he eat or how he behave. He didnt seem no different from any other man. He was nince lookin' wore a long tail coat and his boots was plenty blacked. He favored pictures of Abraham Lincoln. Was about middle-height and had short, dark chin-whiskers. I were very busy at the time, an' if they was any excitement I didnt know it." "Yes, I've seen many a slave in my day. One of my boy playmates was a slave child. His name is Sam Rogan and he lives now at the County Poor Farm. I make it a point not to dwell too much on slave times. I was learned different. I've had considerable schoolin', went to my first school in the old First Presbyterian church. My teachers was white folks from the North. They give us our education and give us clothes and things sent down here from the North. That was just after the surrender. I did see a terrible sight once. A slave with chains on him as long as from here to the street. He was in an ole' buggy, settin' between two white men and they was passin' througn Knoxville. My mother and father wouldnt lissen' to me tell 'em about it when I got home. And I hope I forget everything I ever knowed or heard about salves [TR: slaves], and slave times." Joseph Leonidas Star, no longer works at the shoemakers trade. He writes poetry and lives leisurely in a three room frame shanty, in a row of shabbier ones that face each other disconsolately on a typical Negro alleyway, that has no shade trees and no paving. "Lee's" house is the only one that does not wabble uneasily, flush with the muddy alley. His stands on a small b
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