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very man, and, when he hears it, he asks: How may I reach that goal? It is far away and the path is confused. Then a voice within makes answer, and, if he heeds that, he will make no mistake. That voice, I believe, is the result of no evolutionary process, but is the holy God immanent in every soul, making His will known. Evolution gradually gives to conscience a larger place, but there is no evidence that it is produced by any physical process. It may be hindered by physical limitations, but it can be destroyed by none. Why are we so slow in learning that conscience, being divine, is authoritative and may be trusted? I know no answer except this: We so often confuse ignorance with conscience that at last we conclude that the latter is not trustworthy. But there we mistake. It is trustworthy. It never fails those who heed its message. That realization may now and then come early, but it seldom comes all at once. Nevertheless it is a step to be taken before the progress of the soul can be either swift or sure. The moment that the soul realizes that God is not far away, but within; that all the divine voices did not speak in the past, but that many are speaking now; that whosoever will listen may hear within his own being a message as clear and sacred as any that ever came to prophet or teacher in other times, it will begin to realize the luxury of its liberty, and something of the grandeur of its destiny. Truth and right are not fictions of the imagination, they are realities opening before the growing soul like continents before explorers. They always invite entrance and possession. They have horizons full of splendor and beauty and music. They alone can satisfy. But the soul has not yet fully escaped from the mists and fogs and glooms of the earth. It is surrounded by those who still wallow in animalism, and the sounds of the lower world are yet echoing in its ears. But at last its face is toward the light; the far call of its destiny has been heard; it knows itself to be in a moral order; it is assured that, however closely the body may be imprisoned, no bolts and no bars can shut in a spirit; that before it is a fair and favored land, far off but ever open; and, best of all, that within its own being, impervious to all influences from without, is a guide which may be implicitly trusted and which will never betray. Why not follow its suggestions at once and press on toward that fair land of truth and beauty which so e
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