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n those days, was enormously and abnormally capacious and retentive, but there was no appreciation of humanity. Few lessons from the experiences of others were possible, because the mind was filled with merely tribal legends. What was called early civilization was only relatively splendid. There was unsurpassed poetry but no science, ample brawn but diminutive brain, much passion but little love. Out of the darkness of the past the stream of history, very narrow and shallow at first, has emerged and steadily expanded and deepened. Men are now equally intense but far clearer in vision, nobler in purpose, and purer in character. Their laws year by year have become more humane, their sympathies less contracted, their institutions more civilized. Nature's secret drawers have been unlocked. We are sometimes told that science has added much to the store of man's knowledge but nothing to the strength of his mind or the nobility of his character. That is a serious mistake. With the enlarged visions of the universe, with clearer conceptions of our cosmic relations, with the national neighborliness which is now a necessity, the capacity and the quality of the soul must change. Nay, it has already changed, for we inhabit the same lands over which savages formerly roamed, and we find in the earth and air what they never found; and when we look up into the great wide sky and say, "The Heavens declare the glory of God," we are not thinking of a tribal Deity, or a partial, and more or less passionate, monarch enthroned in the midst of his splendors, but of the King Eternal, immortal, invisible. Knowledge tends to enlarge the mind by which it is acquired. All faculties are strengthened by use. History has moved along a bloody pathway, or, to revert to the figure of a stream, is indeed a river of "tears and blood." The horrors of the process by which the race has been lifted can hardly be exaggerated. I do not forget them while I put stronger emphasis on the fact that the outcome of all the struggle of individuals, the conflict of classes, and the wars of nations has been a nobler and purer quality of soul,--not less heroic but more sacrificial, not less strong but far more virtuous. The growth of the individual soul is mirrored in the progress of the race. When we have learned to read aright the history of the world, we are informed as to the interior forces which have made civilization. Events are expressions of thoughts; institutio
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