for those who aspire to accomplish
real work; he who gets it by certain
intuition, lays hands on its various forms with
supreme rapidity, by fierce effort of will; as a
determined workman grasps his tools, indifferent
to their weight or any other difficulty
which may stand in his way. He does not stay
for each to be tested--he uses such as he sees
are fittest.
All the rules contained in "Light on the
Path," are written for all disciples, but only
for disciples---those who "take knowledge."
To none else but the student in this school are
its laws of any use or interest.
To all who are interested seriously in Occultism,
I say first--take knowledge. To him
who hath shall be given. It is useless to wait for
it. The womb of Time will close before you,
and in later days you will remain unborn, without
power. I therefore say to those who have
any hunger or thirst for knowledge, attend to
these rules.
They are none of my handicraft or invention.
They are merely the phrasing of laws in
super-nature, the putting into words truths as
absolute in their own sphere, as those laws
which govern the conduct of the earth and its
atmosphere.
The senses spoken of in these four statements
are the astral, or inner senses.
No man desires to see that light which
illumines the spaceless soul until pain and sorrow
and despair have driven him away from
the life of ordinary humanity. First he wears
out pleasure; then he wears out pain--till, at
last, his eyes become incapable of tears.
This is a truism, although I know perfectly
well that it will meet with a vehement denial
from many who are in sympathy with thoughts
which spring from the inner life. _To see_ with
the astral sense of sight is a form of activity
which it is difficult for us to understand immediately.
The scientist knows very well what a
miracle is achieved by each child that is born
into the world, when it first conquers its eyesight
and compels it to obey its brain. An equal
miracle is performed with each sense certainly,
but this ordering of sight is perhaps the most
stupendous effort. Yet the child does it almost
unconsciously, by force of the powerful heredity
of habit. No one now is aware that he
has ever done it at all; just as we cannot recollect
the individual movements which enabled
us to walk up a hill a year ago. This arises
from the fact that we move and live and have
our being in matter. Our knowledge of it has
become intuitive.
With
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