help of all sorts, financial, bodily, mental,
spiritual--all come from God, and necessitate a constant touch with Him.
There needs to be a constant stream of petition going up, many times
wordless prayer. And there will be a constant return stream of answer and
supply coming down. The door between God and one's own self must be kept
ever open. The knob to be turned is on our side. He opened His side long
ago, and propped it open, and threw the knob away. The whole life hinges
upon this continual intercourse with our wondrous God. This is the second
stage or form of prayer. It concerns just two: God and the man dealing
with God. It is subjective in its influence: _its reach is within_.

The third form of prayer is _intercession_. True prayer never stops with
petition for one's self. It reaches out for others. The very word
intercession implies a reaching out for some one else. It is standing as a
go-between, a mutual friend, between God and some one who is either out of
touch with Him, or is needing special help. Intercession is the climax of
prayer. It is the outward drive of prayer. It is the effective end of
prayer _outward_. Communion and petition are upward and downward.
Intercession rests upon these two as its foundation. Communion and
petition store the life with the power of God; intercession lets it out on
behalf of others. The first two are necessarily for self; this third is
for others. They ally a man fully with God: it makes use of that alliance
for others. Intercession is the full-bloomed plant whose roots and
strength lie back and down in the other two forms. _It_ is the form of
prayer that helps God in His great love-plan for winning a planet back to
its true sphere. It will help through these talks to keep this simple
analysis of prayer in mind. For much that will be said will deal chiefly
with this third form, intercession, the outward movement of prayer.

<u>The Climax of Prayer.</u>

To God man is first an objective point, and then, without ceasing to be
that, he further becomes a distributing centre. God ever thinks of a man
doubly: first for his own self, and then for his possible use in reaching
others. Communion and petition fix and continue one's relation to God, and
so prepare for the great outreaching form of prayer--intercession. Prayer
must begin in the first two but reaches its climax in the third. Communion
and petition are of necessity self-wide. Intercession is world-wide in its
r