FREE BOOKS

Author's List




PREV.   NEXT  
|<   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122  
123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   >>   >|  
hat the hundreds and thousands go on again in complete, consecutive, and proportional squares indefinitely. The groups of figures are not seen together, but one or other starts up as the number is thought of. The form has no background, and is always seen _in front_. No Arabic or other figures are seen with it. Experiments were made as to the time required to get these images well in the mental view, by reading to the lady a series of numbers as fast as she could visualise them. The first series consisted of twenty numbers of two figures each--thus, 17, 28, 13, 52, etc.; these were gone through on the first trial in 22 seconds, on the second in 16, and on the third in 26. The second series was more varied, containing numbers of one, two, and three figures--thus 121, 117, 345, 187, 13, 6, 25, etc., and these were gone through in three trials in 25, 25, and 22 seconds respectively, forming a general result of 23 seconds for twenty numbers, or 2-1/3 seconds per number. A noticeable feature in this case is the strict accordance of the scale of the image with the magnitude of the number, and the geometric regularity of the figures. Some that I drew, and sent for the lady to see, did not at all satisfy her eye as to their correctness. I should say that not a few mental calculators work by bulks rather than by numerals; they arrange concrete magnitudes symmetrically in rank and file like battalions, and march these about. I have one case where each number in a Form seems to bear its own _weight_. Fig. 45 is a curious instance of a French Member of the Institute, communicated to me by M. Antoine d'Abbadie (whose own Number-Form is shown in Fig. 44):-- "He was asked, why he puts 4 in so conspicuous a place; he replied, 'You see that such a part of my name (which he wishes to withhold) means 4 in the south of France, which is the cradle of my family; consequently _quatre est ma raison d'etre_.'" Subsequently, in 1880, M. d'Abbadie wrote:-- "I mentioned the case of a philosopher whose, 4, 14, 24, etc., all step out of the rank in his mind's eye. He had a haze in his mind from 60, I believe [it was 50.--F.G.], up to 80; but latterly 80 has sprung out, not like the sergeants 4, 14, 24, but like a captain, farther out still, and five or six times as large as the privates 1, 2, 3, 5, 6, etc. 'Were I superstitious,' said he, 'I should conclude that my death would occur in the 80th year of the century.' The growth of 80 was _
PREV.   NEXT  
|<   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122  
123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   >>   >|  



Top keywords:

figures

 

numbers

 
number
 

seconds

 

series

 

Abbadie

 

twenty

 
mental
 

withhold

 

consecutive


proportional

 

wishes

 

France

 
raison
 
quatre
 

replied

 

cradle

 
family
 

starts

 

Antoine


communicated
 

Institute

 
instance
 

French

 

Member

 

Number

 

squares

 

conspicuous

 

indefinitely

 
groups

privates

 

sergeants

 

captain

 
farther
 

superstitious

 
century
 
growth
 

conclude

 

sprung

 
thousands

complete

 
philosopher
 
curious
 

mentioned

 

hundreds

 

Subsequently

 

general

 
result
 
forming
 

required