or the love of his own intelligence. That it
was provided from creation, that this love should be taken out of the
man, lest it should destroy him, and should be transferred to the woman,
for the effecting of conjugial love, which restores man to integrity,
will be confirmed in the following pages. Something respecting those two
loves, and the transfer of the latter to the woman, may be seen above,
n. 32, 33, and in the preliminary MEMORABLE RELATION, n. 20. If
therefore instead of love is understood good, and instead of wisdom
truth, it is evident, from what has been already said, that there exists
the truth of good, or truth grounded in good, and from this the good of
truth, or good grounded in that truth.

89. The reason why in these two principles there is implanted from
creation an inclination to join themselves together into a one, is
because the one was formed from the other; wisdom being formed from the
love of growing wise, or truth being formed from good; and the love of
wisdom being formed from that wisdom, or the good of truth from that
truth; from which formation it may be seen, that there is a mutual
inclination to re-unite themselves, and to join themselves together into
a one. This effect takes place with men who are in genuine wisdom, and
with women who are in the love of that wisdom in the husband; thus with
those who are in love truly conjugial. But concerning the wisdom which
ought to exist with the man, and which should be loved by the wife, more
will be said in what follows.

90. IV. IN THE SUBJECT OF THE ANIMAL KINGDOM THE TRUTH OF GOOD, OR TRUTH
GROUNDED IN GOOD, IS MALE (OR MASCULINE); AND THE GOOD OF THAT TRUTH, OR
GOOD GROUNDED IN THAT TRUTH, IS FEMALE (OR FEMININE). That from the
Lord, the Creator and Supporter of the universe, there flows a perpetual
union of love and wisdom, or a marriage of good and truth, and that
created subjects receive the influx, each according to its form, was
shewn above, n. 84-86: but that the male from this marriage, or from
that union, receives the truth of wisdom, and that the good of love from
the Lord is conjoined thereto according to reception, and that this
reception takes place in the intellect, and that hence the male is born
to become intellectual, reason, by its own light, may discover from
various particulars respecting him, especially from his affection,
application, manners, and form. It is discoverable from his AFFECTION,
which is the affection of