on, 220.

IMPOSITION OF HANDS.--Whence it has originated, 396.

IMPURE.--To the impure every thing is impure, 140.

IMPURITY, the, of hell is from adulterous love, 480, 495. In like manner
the impurity in the church, 431, 495. There are innumerable varieties of
impurities; all hell overflows with impurities, 430.

IMPUTATION, the, of evil in the other life is not accusation,
incusation, inculpation, and judication, as in the world, 524; evil is
there made sensible as in its odor; it is this which accuses, incuses,
fixes blame, and judges, not before any judge, but before every one who
is principled in good, and this is what is meant by imputation, 524.
Imputation of adulterous love, and imputation of conjugial love,
523-531. Imputation of adulteries after death, how effected, 485, 489,
493; these imputations take place after death, not according to
circumstances, which are external of the deed, but according to internal
circumstances of the mind, 530. Imputation of good, how it is effected,
524. If by imputation is meant the transcription of good into any one
who is in evil, it is a frivolous term, 526.

IMPUTE, to.--The evil in which every one is, is imputed to him after
death; in like manner the good, 524, 530, 531. Evil or good is imputed
to every one after death, according to the quality of his will and or
his understanding, 527. Who it is to whom sin is not imputed, and who to
whom it is imputed, 529, 527.

INACTIVITY or SLOTH occasions a universal languor, dulness, stupor, and
drowsiness of the mind, and thence of the body, 207. In consequence of
sloth the mind grows stupid and the body torpid, and the whole man
becomes insensible to every vital love, especially to conjugial love,
249.

INCLINATION.--In the truth of good, and in the good of truth, there is
implanted from creation an inclination to join themselves together into
one, 88, 100; the reason why, 89. The conjunctive inclination, which is
conjugial love, is in the same degree with the conjunction of good and
truth, which is the church, 63. Every one derives from his parents his
peculiar temper, which is his inclination, 525. Children are born with
inclinations to such things as their parents were inclined to, 202; but
it is of the Divine Providence that perverse inclinations may be
rectified, 202. Inclinations of married partners towards each other,
171. Husbands know nothing at all of the inclinations and affections of
their own love, but wives a