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veral such phrases, that might be inserted without difficulty in a commonplace novel, occur. 29. V. XII. Poems in Prose 30. V. XII. Catullus 31. V. XII. Greek Literati in Rome 32. That the treatise on the Gallic war was published all at once, has been long conjectured; the distinct proof that it was so, is furnished by the mention of the equalization of the Boii and the Haedui already in the first book (c. 28) whereas the Boii still occur in the seventh (c. 10) as tributary subjects of the Haedui, and evidently only obtained equal rights with their former masters on account of their conduct and that of the Haedui in the war against Vercingetorix. On the other hand any one who attentively follows the history of the time will find in the expression as to the Milonian crisis (vii. 6) a proof that the treatise was published before the outbreak of the civil war; not because Pompeius is there praised, but because Caesar there approves the exceptional laws of 702.(p. 146) This he might and could not but do, so long as he sought to bring about a peaceful accommodation with Pompeius,( p. 175) but not after the rupture, when he reversed the condemnations that took place on the basis of those laws injurious for him.(p. 316) Accordingly the publication of this treatise has been quite rightly placed in 703. The tendency of the work we discern most distinctly in the constant, often--most decidedly, doubtless, in the case of the Aquitanian expedition (III. XI. The Censorship A Prop of the Nobility)-- not successful, justification of every single act of war as a defensive measure which the state of things had rendered inevitable. That the adversaries of Caesar censured his attacks on the Celts and Germans above all as unprovoked, is well known (Sueton. Caes. 24). 33. V. XI. Amnesty 34. V. XII. The New Roman Poetry 35. V. XI. Caelius and Milo 36. V. IX. Curio, V. X. Death of Curio 37. IV. XIII. Sciences 38. A remarkable example is the general exposition regarding cattle in the treatise on Husbandry (ii. 1) with the nine times nine subdivisions of the doctrine of cattle-rearing, with the "incredible but true" fact that the mares at Olisipo (Lisbon) become pregnant by the wind, and generally with its singular mixture of philosophical, historical, and agricultural notices. 39. Thus Varro derives -facere- from -facies-, because he who makes anything gives to it an appearance, -volpes-, the fox, aft
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