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one hand a blind dread of Carthage, on the other a still blinder enthusiasm for Hellenic liberty; so little did the Romans exhibit during this period the lust of conquest, that they, on the contrary, displayed a very judicious dread of it. The policy of Rome throughout was not projected by a single mightly intellect and bequeathed traditionally from generation to generation; it was the policy of a very able but somewhat narrow-minded deliberative assembly, which had far too little power of grand combination, and far too much of a right instinct for the preservation of its own commonwealth, to devise projects in the spirit of a Caesar or a Napoleon. The universal empire of Rome had its ultimate ground in the political development of antiquity in general. The ancient world knew nothing of a balance of power among nations; and therefore every nation which had attained internal unity strove either directly to subdue its neighbors, as did the Hellenic states, or at any rate to render them innocuous, as Rome did,--an effort, it is true, which also issued ultimately in subjugation. Egypt was perhaps the only great power in antiquity which seriously pursued a system of equilibrium; on the opposite system Seleucus and Antigonous, Hannibal and Scipio, came into collision. And, if it seems to us sad that all the other richly- endowed and highly-developed nations of antiquity had to perish in order to enrich a single one out of the whole, and that all in the long run appear to have only arisen to contribute to the greatness of Italy and to the decay involved in that greatness, yet historical justice must acknowledge that this result was not produced by the military superiority of the legion over the phalanx, but was the necessary development of the international relations of antiquity generally-so that the issue was not decided by provoking chance, but was the fulfillment of an unchangeable, and therefore endurable, destiny. Notes for Chapter X 1. --Ide gar prasde panth alion ammi dedukein-- (i. 102). 2. II. VII. Last Struggles in Italy 3. The legal dissolution of the Boeotian confederacy, however, took place not at this time, but only after the destruction of Corinth (Pausan. vii. 14, 4; xvi. 6). 4. The recently discovered decree of the senate of 9th Oct. 584, which regulates the legal relations of Thisbae (Ephemeris epigraphica, 1872, p. 278, fig.; Mitth. d. arch. Inst., in Athen, iv. 235, fig.), gives a
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