es on capacity,
integrity, experience, and not on political power.

And if we look further, considering the danger of concentration of power
in irresponsible hands, we see a new cause for alarm in undue federal
mastery and interference.

Poverty is not commonly a nurse of virtue, long continued, it is a
degeneration. It is almost as difficult for the very poor man to be
virtuous as for the very rich man; and very good and very rich at the
same time, says Socrates, a man cannot be. It is a great people that can
withstand great prosperity

We are in no vain chase of an equality which would eliminate all
individual initiative, and check all progress, by ignoring differences of
capacity and strength, and rating muscles equal to brains. But we are in
pursuit of equal laws, and a fairer chance of leading happy lives than
humanity in general ever had yet.

CAUSES OF DISCONTENT

Now, content does not depend so much upon a man's actual as his relative
condition. Often it is not so much what I need, as what others have that
disturbs me. I should be content to walk from Boston to New York, and be
a fortnight on the way, if everybody else was obliged to walk who made
that journey. It becomes a hardship when my neighbor is whisked over the
route in six hours and I have to walk. It would still be a hardship if
he attained the ability to go in an hour, when I was only able to
accomplish the distance in six hours.

It ought to be said, as to the United States, that a very considerable
part of the discontent is imported, it is not native, nor based on any
actual state of things existing here. Agitation has become a business.
A great many men and some women, to whom work of any sort is distasteful,
live by it.

Compared with the freedom of action in such a government as ours, any
form of communism is an iniquitous and meddlesome despotism.

Doubtless men might have been created equal to each other in every
respect, with the same mental capacity, the same physical ability, with
like inheritances of good or bad qualities, and born into exactly similar
conditions, and not dependent on each other. But men never were so
created and born, so far as we have any record of them, and by analogy we
have no reason to suppose that they ever will be. Inequality is the most
striking fact in life. Absolute equality might be better, but so far as
we can see, the law of the universe is infinite diversity in unity; and
variety in