sion of this Young France, which the old
doctrinaires, the _emigres_ of the Restoration, still speak of
slightingly. Auguste de Maulincour was a victim to the ideas which
weighed in those days upon French youth, and we must here explain why.

The Vidame de Pamiers was still, at sixty-seven years of age, a very
brilliant man, having seen much and lived much; a good talker, a man of
honor and a gallant man, but who held as to women the most detestable
opinions; he loved them, and he despised them. _Their_ honor! _their_
feelings! Ta-ra-ra, rubbish and shams! When he was with them, he
believed in them, the ci-devant "monstre"; he never contradicted them,
and he made them shine. But among his male friends, when the topic of
the sex came up, he laid down the principle that to deceive women, and
to carry on several intrigues at once, should be the occupation of those
young men who were so misguided as to wish to meddle in the affairs of
the State. It is sad to have to sketch so hackneyed a portrait, for has
it not figured everywhere and become, literally, as threadbare as
that of a grenadier of the Empire? But the vidame had an influence
on Monsieur de Maulincour's destiny which obliges us to preserve his
portrait; he lectured the young man after his fashion, and did his best
to convert him to the doctrines of the great age of gallantry.

The dowager, a tender-hearted, pious woman, sitting between God and her
vidame, a model of grace and sweetness, but gifted with that well-bred
persistency which triumphs in the long run, had longed to preserve for
her grandson the beautiful illusions of life, and had therefore brought
him up in the highest principles; she instilled into him her own
delicacy of feeling and made him, to outward appearance, a timid man, if
not a fool. The sensibilities of the young fellow, preserved pure, were
not worn by contact without; he remained so chaste, so scrupulous, that
he was keenly offended by actions and maxims to which the world attached
no consequence. Ashamed of this susceptibility, he forced himself to
conceal it under a false hardihood; but he suffered in secret, all the
while scoffing with others at the things he reverenced.

It came to pass that he was deceived; because, in accordance with a not
uncommon whim of destiny, he, a man of gentle melancholy, and spiritual
in love, encountered in the object of his first passion a woman who
held in horror all German sentimentalism. The young man,