the extent of the Christian disciple's
sacrifice of personal property. Maxwell tells me that so far no one
has interpreted the spirit of Jesus in such a way as to abandon his
earthly possessions, give away of his wealth, or in any literal way
imitate the Christians of the order, for example, of St. Francis of
Assisi. It was the unanimous consent, however, that if any disciple
should feel that Jesus in his own particular case would do that,
there could be only one answer to the question. Maxwell admitted
that he was still to a certain degree uncertain as to Jesus'
probable action when it came to the details of household living, the
possession of wealth, the holding of certain luxuries. It is,
however, very evident that many of these disciples have repeatedly
carried their obedience to Jesus to the extreme limit, regardless of
financial loss. There is no lack of courage or consistency at this
point.

"It is also true that some of the business men who took the pledge
have lost great sums of money in this imitation of Jesus, and many
have, like Alexander Powers, lost valuable positions owing to the
impossibility of doing what they had been accustomed to do and at
the same time what they felt Jesus would do in the same place. In
connection with these cases it is pleasant to record the fact that
many who have suffered in this way have been at once helped
financially by those who still have means. In this respect I think
it is true that these disciples have all things in common. Certainly
such scenes as I witnessed at the First Church at that after service
this morning I never saw in my church or in any other. I never
dreamed that such Christian fellowship could exist in this age of
the world. I was almost incredulous as to the witness of my own
senses. I still seem to be asking myself if this is the close of the
nineteenth century in America.

"But now, dear friend, I come to the real cause of this letter, the
real heart of the whole question as the First Church of Raymond has
forced it upon me. Before the meeting closed today steps were taken
to secure the co-operation of all other Christian disciples in this
country. I think Maxwell took this step after long deliberation. He
said as much to me one day when we were discussing the effect of
this movement upon the church in general.

"'Why,' he said, 'suppose that the church membership generally in
this country made this pledge and lived up to it! What a revolution
it wo