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s Godiva; for, curious to relate, the devotion of the wife of Leofric of Murcia was a favourite subject with the Childebertians. As a matter of course, the applicants were in the costume, or rather lack of costume, appropriate to the character. The strait-laced bourgeois or bourgeoise was shocked, and did not repeat the visit. The cry that there was a mad dog in the house was a common one on those occasions; and at last the would-be portrait-painters had to give in, and a big placard appeared on the frontispiece: "Le commerce des portraits a ete cede aux directeur et membres de l'Ecole des Beaux-Arts." The most curious thing in connection with the "Childebert" was that, though the place was inexpressibly ill kept, it escaped the most terrible visitations of the cholera. I prefer not to enter into details of the absolute disregard of all sanitary conditions, but in warm weather the building became positively uninhabitable. Long before the unsavoury spectacle of "learned fleas" became a feature of the suburban fairs, Emile Signol, who is best known as a painter of religious subjects, had trained a company of performers of a different kind of nocturnal pests. He averred in his opening lecture that their ingenuity was too great to remain unknown, and cited anecdotes fully proving his words. Certain is it that they were the only enemies before which the combined forces of the Childebertians proved powerless. But even under such trying circumstances the latter never lost their buoyant spirits, and their retreats _en masse_ were effected in a manner the reports of which set the whole of Paris in a roar. One Sunday morning, the faithful worshippers, going to matins at the Church of St. Germain-des-Pres, found the square occupied by a troop of Bedouins, wrapt in their burnouses, and sleeping the sleep of the just. Some had squatted in corners, calmly smoking their _chibouks_. This was in the days of the Algerian campaign, and the rumour spread like wildfire that a party of Arab prisoners of war were bivouacked round the church, where a special service would be given in the afternoon as the first step to their conversion to Christianity. It being Sunday, the whole of Paris rushed to the spot. The Bedouins had, however, disappeared, but a collection was made in their behalf by several demure-looking young men. The Parisians gave liberally. That night, and two or three nights after, the nocturnal pests' occupation was gone, for th
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