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es" on the site of the present _Place d'Armes_. Here they dwelt for about ten years in the same uncertain security enjoyed by Quebec itself. Then they removed to Ste. Foye, four miles west of the city, and again changing their abode six years later, they founded the village of Old Lorette. Standing to-day on Dufferin Terrace, the observer sees spread beneath him the picturesque Cote de Beaupre, a graceful upland losing itself in the Laurentian foot-hills. A shining spire in the middle distance arrests the eye. It marks the village of Ancient Lorette, a nine miles' drive from Quebec, where a pitiful moiety of Canada's noblest Indian tribe ekes out an existence by the making of baskets and beaded moccasins, and by that nonchalant culture of the soil which still marks the primitive man. CHAPTER V ROYAL GOVERNMENT In the year 1660 the French population of Quebec numbered something over six hundred. The fur company continued to drive a fair trade in peltries, but the prosperity of the city itself was woefully retarded by the constant menace of the Iroquois. The Baron d'Avaugour held the office of Governor, and his strong sense of military authority brought him into conflict with the Church, by this time become the real controller of the State. This revered power was still further to impose its authority and influence through and by the person of Francois-Xavier Laval, the first Bishop of Canada, a man of as great ability as piety, an ecclesiastical statesman trained in the school of Mazarin. His career gives significance to a later epoch. The fur traders had always found brandy their most attractive commodity in dealing with the thirsty savage; and Pere Lalement gives a sad picture of the misery entailed. "They have brought themselves to nakedness," he writes, "and their families to beggary. They have even gone so far as to sell their children to procure the means of satisfying their raging passion. I cannot describe the evils caused by these disorders to the infant Church. My ink is not black enough to paint them in proper colours. It would require the gall of the dragon to express the bitterness we have experienced from them. It may suffice to say that we lose in one month the fruits of the toil and labour of thirty years." Accordingly, the Church now decided to prohibit it entirely, and a law was passed making it a capital offence. Two men paid the extreme penalty; and a woman also was condemned to the
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