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, whom he loves with a Platonic devotion. It is as unanticipated as the discovery, in Jonson's "Silent Woman," that Epicaene is no woman at all, while at the same time it has less the appearance of artifice, and is more the result of natural causes. With less fluency of diction, less skill in fastening the reader's interest to his fable, harsher in versification, and generally clumsier in construction, the best plays of Thomas Middleton are still superior to Heywood's in force of imagination, depth of passion, and fulness of matter. It must, however, be admitted that the sentiments which direct his powers are not so fine as Heywood's. He depresses the mind, rather than invigorates it. The eye he cast on human life was not the eye of a sympathizing poet, but rather that of a sagacious cynic. His observation, though sharp, close, and vigilant, is somewhat ironic and unfeeling. His penetrating, incisive intellect cuts its way to the heart of a character as with a knife; and if he lays bare its throbs of guilt and weakness, and lets you into the secrets of its organization, he conceives his whole work is performed. This criticism applies even to his tragedy of "Women beware Women," a drama which shows a deep study of the sources of human frailty, considerable skill in exhibiting the passions in their consecutive, if not in their conflicting action, and a firm hold upon character; but it lacks pathos, tenderness, and humanity; its power is out of all proportion to its geniality; the characters, while they stand definitely out to the eye, are seen through no visionary medium of sentiment and fancy; and the reader feels the force of Leantio's own agonizing complaint, that his affliction is "Of greater weight than youth was made to bear, As if a punishment of after-life Were fall'n upon man here, so new it is To flesh and blood, so strange, so insupportable." There is, indeed, no atmosphere to Middleton's mind; and the hard, bald caustic peculiarity of his genius, which is unpleasingly felt in reading any one of his plays, becomes a source of painful weariness as we plod doggedly through the five thick volumes of his works. Like the incantations of his own witches, it "casts a thick scurf over life." It is most powerfully felt in his tragedy of "The Changeling," at once the most oppressive and impressive effort of his genius. The character of De Flores in this play has in it a strangeness of iniquity, such
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