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ossible to determine the duration of the rotation. Some astronomers even think that the Sun's close proximity must have produced strong tides, that would, as it were, have immobilized the globe of Mercury, just as the Earth has immobilized the Moon, forcing it perpetually to present the same side to the Sun. From the point of view of habitation, this situation would be somewhat peculiar; perpetual day upon the illumined half, perpetual night upon the other hemisphere, and a fairly large zone of twilight between the two. Such a condition would indeed be different from the succession of terrestrial days and nights. As seen from Mercury, the Earth we inhabit would shine out in the starry sky[9] as a magnificent orb of first magnitude, with the Moon alongside, a faithful little companion. They should form a fine double star, the Earth being a brilliant orb of first magnitude, and the Moon of third, a charming couple, and admired doubtless as an enchanted and privileged abode. It is at midnight during the oppositions of the Earth with the Sun that our planet is the most beautiful and brilliant, as is Jupiter for ourselves. The constellations are the same, viewed from Mercury or from the Earth. But is this little solar planet inhabited? We do not yet know. We can only reply: why not? VENUS When the sunset atmosphere is crimson with the glorious rays of the King of Orbs, and all Nature assumes the brooding veil of twilight, the most indifferent eyes are often attracted and captivated by the presence of a star that is almost dazzling, and illuminates with its white and limpid light the heavens darkened by the disappearance of the God of Day. Hail, Venus, Queen of the Heavens! the "Shepherd's Star," gentle mother of the loves, goddess of beauty, eternally adored and cherished, sung and immortalized upon Earth, by poets and artists. Her splendid brilliancy attracted notice from earliest antiquity, and we find her, radiant and charming, in the works of the ancients, who erected altars to her and adorned their poetry with her grace and beauty. Homer calls her Callisto the Beautiful; Cicero names her Vesper, the evening star, and Lucifer, the star of the morning--for it was with this divinity as with Mercury. For a long while she was regarded as two separate planets, and it was only when it came to be observed that the evening and the morning star were always in periodic succession, that the identity of the orb was r
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