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teps with an air of humiliation, as if half ashamed of having given way to such excitement. From his hiding-place the pirate saw him pass, and watched him out of sight. Then, clambering quickly out of the stagnant pool, he pushed deeper and deeper into the recesses of the morass, regardless of every danger, except that of falling into the madman's hands. CHAPTER NINE. Who shall tell, or who shall understand, the thoughts of Richard Rosco, the ex-pirate, as he wandered, lost yet regardless, in that dismal swamp? The human spirit is essentially galvanic. It jumps like a grasshopper, bounds like a kangaroo. The greatest of men can only restrain it in a slight degree. The small men either have exasperating trouble with it, or make no attempt to curb it at all. It is a rebellious spirit. The best of books tells us that, "Greater is he that ruleth it, than he that taketh a city." Think of that, youngster, whoever you are, who readeth this. Think of the conquerors of the world. Think of the "Great" Alexander, whose might was so tremendous that he subjugated kingdoms and spent his life in doing little else. Think of Napoleon "the Great," whose armies ravaged Europe from the Atlantic to Asia: who even began--though he failed to finish--the conquest of Africa; who made kings as you might make pasteboard men, and filled the civilised world with fear, as well as with blood and graves--all for his own glorification! Think of these and other "great" men, and reflect that it is written, "He who rules his own spirit" is _greater_ than they. Yes, the human spirit is difficult to deal with, and uncomfortably explosive. At least so Richard Rosco found it when, towards the close of the day on which his enemy chased him into the dismal swamp, he sat down on a gnarled root and began to reflect. His spirit jumped almost out of him with contempt, when he thought that for the first time in his life, he had fled in abject terror from the face of man! He could not conceal that from himself, despite the excuse suggested by pride--that he had half believed Zeppa to be an apparition. What even if that were true? Had he not boastfully said more than once that he would defy the foul fiend himself if he should attempt to thwart him? Then his spirit bounded into a region of disappointed rage when he thought of the lost opportunity of stabbing his enemy to the heart. After that, unbidden, and in spite of him, it dropped i
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