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anization and development of social life is mainly a study of the mental and physical activities of individuals associated in permanent groups. Conditions change and there is a continual shifting of contacts as in a kaleidoscope, but the group is a fixed institution in the life of society. But besides the permanent groups there are temporary unorganized associations that have a place in social life too important to be overlooked. They vary in size from a chance meeting of two or three friends who stop on the street corner and separate after a few minutes of conversation, to the great mass-meeting, that is called for a special purpose and interests a whole neighborhood, but adjourns _sine die_. Such groups are subject to the same physical and psychic forces that affect the family, the community, and the nation, but they tend to act more on impulse, because there is no habitual subordination to an established rule or order. A simple illustration will show the influences that work to produce these temporary groupings and that govern conduct. 20. =How the Group Forms.=--Imagine a working man on the morning of a holiday. Without a fixed purpose how he will spend the day, his mind works along the line of least resistance, inviting physical or mental stimulus, and sensitive to respond. He is not accustomed to remain at home, nor does he wish to be alone. He is used to the companionship of the factory, and instinctively he longs for the association of his kind. He is most likely to meet his acquaintances on the street, and he feels the pull of the out-of-doors. The influences of instinct and habit impel him to activity, and he makes a definite choice to leave the house. Once on the street he feels the zest of motion and the anticipation of the pleasure that he will find in the companionship of his fellows. Reason assures him from past experience that he has made a good choice, and on general principles asserts that exercise is good for him, whatever may be the social result of his stroll. Thus the various factors that produce individual activity are at work in him. They are similarly at work in others of his kind. Presently these factors will bring them together. Unconsciously the working man and his friend are moving toward each other. The attention and discrimination of each man is brought into play with every person that he meets, but there is no recognition of acquaintance until each comes within the range of vision of t
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