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e open country, but the village forms the nucleus of social intercourse and there are most of the institutions of the community. The most primitive among these institutions is the country store. It has economic, social, and educational functions. It supplies goods that cannot be produced in the community, it serves as a mercantile exchange for local produce. It helps to remove the necessity of home manufacture of many articles. On occasion it may include an agency for insurance or real estate; it is frequently the village post-office; it contains the public bulletin-board; often the proprietor undertakes to perform the banking function to the extent of cashing checks. Socially the store serves a useful purpose, for it is the centre to which all the inhabitants come, and from which radiate lines of communication all over the neighborhood. It is a clearing-house for news and gossip, and takes the place of a local press. It was formerly, and to some extent is still, the social club of the men of the community during the long winter evenings. As such it performed in the past an educational function. Boxes, firkins, bales of goods, superannuated chairs, and the end of a counter constituted the sittings, and men of all ages occupied them, as they listened to harangues and joined in the discussions. The group constituted the forum of democracy, where politics were frequently on debate, where public opinion was formed, where conservatism and progressivism fought their battles before they tested conclusions at the ballot-box, where science and religion entered the lists, where local interests were threshed out in the absence of more general excitement and crops and agricultural methods filled in the pauses. In recent years the store circle has degenerated. The better class of habitual members has organized its lodges or found satisfaction in the grange, while the hangers-on at the store, barber-shop, or other loafing-place indulge in small talk on matters of no real concern. 123. =The Sewing Circle.=--What the country store has done for the men as a means of communication and stimulus, the ladies' aid society or church sewing circle has done for the women. Its opportunities are less frequent, but it provides an outlet for ideas and opinions that without it cannot easily find expression. At the same time it provides active occupation for a good cause, which is more than can be said of the men's forum. When it adds to its exer
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