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l the same as it was in Kant's time; such, indeed, as he in great part made it,--viz., a systematic knowledge of things as they are. Nor is the light of Kant's leading to be dispensed with as touches the ways and means of systematic knowledge, wherever the human realities are in question. Meantime, many things have also changed since the date of Kant's essay. Among other changes are those that affect the direction of inquiry and the terms of systematic formulation. _Natura daedala rerum_ is no longer allowed to go on her own recognizances, without divulging the ways and means of her workmanship. And it is such a line of extension that is here attempted, into a field of inquiry which in Kant's time still lay over the horizon of the future. The quest of perpetual peace at large is no less a paramount and intrinsic human duty today than it was, nor is it at all certain that its final accomplishment is nearer. But the question of its pursuit and of the conditions to be met in seeking this goal lies in a different shape today; and it is this question that concerns the inquiry which is here undertaken,--What are the terms on which peace at large may hopefully be installed and maintained? What, if anything, is there in the present situation that visibly makes for a realisation of these necessary terms within the calculable future? And what are the consequences presumably due to follow in the nearer future from the installation of such a peace at large? And the answer to these questions is here sought not in terms of what ought dutifully to be done toward the desired consummation, but rather in terms of those known factors of human behaviour that can be shown by analysis of experience to control the conduct of nations in conjunctures of this kind. February 1917 CONTENTS CHAPTER I INTRODUCTORY: ON THE STATE AND ITS RELATION TO WAR AND PEACE 1 The inquiry is not concerned with the intrinsic merits of peace or war, 2. --But with the nature, causes and consequences of the preconceptions favoring peace or war, 3. --A breach of the peace is an act of the government, or State, 3. --Patriotism is indispensable to furtherance of warlike enterprise, 4. --All the peoples of Christendom are sufficiently patriotic, 6. --Peace established by the State, an armistice--the State is an instrumentality for making peace, not for perpetuating it, 7. -
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