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k that all the speeches, if any such there be, which cannot be fairly explained in accordance with this view, have been refracted in their transmission through incompetent reporters, or even perhaps fictitiously ascribed to him from the faith of a later age. There is a grateful satisfaction in thus discharging, as we feel we are fairly entitled to do, from the authority of Jesus a burden too great even for his peerless name any longer to support. For, say what its advocates may, this gigantic melo drama of the second advent, this world wide mixture and display of martial and forensic elements before an audience of all mankind and amidst a convulsed and closing universe, is inherently incredible by any mind not grossly ignorant and undisciplined or drilled to the most slavish servility of traditional thought. Every one really educated in science and philosophy, and familiar with the physiological conditions and literary history of mythology in the other nations of the world, will plainly perceive the intrinsic fancifulness and falsity of the belief, at the same time that he easily accounts for its rise and prevalence. The same picture of the siege of Jerusalem by a league of idolatrous armies, and of the mighty coming of the Messiah, found in the New Testament, is drawn in the third book of the Sibylline Oracles, which was composed by a Jew two hundred years before one word of Matthew or Luke was written. Jesus took up this current and fitting imagery wherein to express the conflict of his religion with the world, and to predict its ultimate triumph. He identifies himself with the truths he has brought, with the regenerating energies he has inaugurated to combat and overcome the wickedness and despotism of the nations of men. Every advent of his universal principles to a wider conflict or a higher seat of authority, is a true coming of the Son of Man. The vices and crimes of men, the selfishness and tyranny of governments, accumulate impediments in the way of the free working of the will of God in human society. Therefore from period to period convulsive crises occur, shocks of progressive truth and liberty against the obstacles gathered in their way. Thus, not only the destruction of Jerusalem, but the destruction of Rome, the French Revolution, and all the terrible social crises in the advancing affairs of the world, write on the earth and the sky, in huge characters of blood, smoke and fire, the true meaning of th
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