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oronado's expedition is very scanty, and the exact route followed has not yet been determined and probably never will be. So far as these data go, however, they are against the assumption that the Chichilticale of Castaneda is the Casa Grande of today. Mr. A. F. Bandelier, whose studies of the documentary history of the southwest are well known, inclines to the opinion that the vicinity of Old Camp Grant, on the Rio San Pedro, Arizona, more nearly fill the descriptions. Be this as it may, however, the work of Castaneda was lost to sight, and it is not until more than a century later that the authentic history of the ruin commences. In 1694 the Jesuit Father Kino heard of the ruin, and later in the same year visited it and said mass within its walls. His secretary and usual companion on his missionary journeys, Mange by name, was not with him on this occasion, but in 1697 another visit was paid to the ruin and the description recorded by Mange[1] in his diary heads the long list of accounts extending down to the present time.[2] Mange describes the ruin as consisting of-- A large edifice, the principal room in the center being four stories high, and those adjoining it on its four sides three stories, with walls 2 varas thick, of strong argamaso y baro (adobe) so smooth on the inside that they resemble planed boards, and so polished that they shine like Puebla pottery. [Footnote 1: An English translation is given by H. H. Bancroft, Works, iv, p. 622, note. Also by Bartlett, Personal Narrative, 1854, vol. ii, pp. 281-282; another was published by Schoolcraft, Hist. Cond. and Pros. of Am. Ind., vol. iii, 1853, p. 301.] [Footnote 2: Quite an extensive list is given by Bancroft (op. cit., pp. 622-625, notes), and by Bandelier in Papers Arch. Inst. of Amer., American series, i, p. 11, note.] Mange also gives some details of construction, and states that in the immediate vicinity there were remains of twelve other buildings, the walls half fallen and the roofs burned out. Following Mange's account there were a number of descriptions of no special value, and a more useful one written by Padre Font, who in 1775 and 1776 made a journey to Gila and Colorado rivers and beyond. This description[1] is quite circumstantial and is of especial interest because it formed the basis of nearly all the accounts written up to the time when that country came into our possession. According to thi
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