FREE BOOKS

Author's List




PREV.   NEXT  
|<   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229  
230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   >>   >|  
for ARIKARA (see TRIBAL SIGNS) and that for BRAVE. (_Arikara_ I.) ----, Dakota. Make the sign for DAKOTA (see TRIBAL SIGNS) and that for SOLDIER. (_Dakota_ VI.) ----, Indian. Both fists before the body, palms down, thumbs touching, then draw them horizontally apart to the right and left. (_Arapaho_ II; _Cheyenne_ V; _Ponka_ II; _Pani_ I.) This is the same sign illustrated in Fig. 276, above, as given by tribes there cited for _white_ or _American_ soldier. The tribes now cited use it for _a soldier_ of the same tribe as the gesturer, or perhaps for _soldier_ generically, as they subjoin a tribal sign or the sign for _white man_, when desiring to refer to any other than their own tribe. TRADE OR BARTER; EXCHANGE. ---- TRADE. First make the sign of EXCHANGE (see below), then pat the left arm with the right finger, with a rapid motion from the hand passing it toward the shoulder. (_Long_.) Strike the extended index finger of the right hand several times upon that of the left. (_Wied_.) I have described the same sign in different terms and at greater length. It is only necessary, however, to place the fingers in contact once. The person whom the prince saw making this sign may have meant to indicate something more than the simple idea of trade, i.e., trade often or habitually. The idea of frequency is often conveyed by the repetition of a sign (as in some Indian languages by repetition of the root). Or the sign-maker may have repeated the sign to demonstrate it more clearly. (_Matthews_.) Though some difference exists in the motions executed in _Wied's_ sign and that of (_Oto and Missouri_ I), there is sufficient similarity to justify a probable identity of conception and to make them easily understood. (_Boteler_.) In the author's mind _exchange_ was probably intended for one transaction, in which each of two articles took the place before occupied by the other, and _trade_ was intended for a more general and systematic barter, indicated by the repetition of strokes. Such distinction would not perhaps have occurred to most observers, but as the older authorities, such as Long and Wied, give distinct signs under the separate titles of _trade_ and _exchange_ they must be credited with having some reason for so doing. A pictograph connected with this sign is shown on page 381, _supra_. Cross the forefingers of both hands before the breast. (_Burton_.) "Diamond cut diamond." This conception of one smart
PREV.   NEXT  
|<   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229  
230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   >>   >|  



Top keywords:
soldier
 

repetition

 

tribes

 

finger

 

TRIBAL

 

Dakota

 

conception

 
exchange
 

EXCHANGE

 
Indian

intended

 

author

 

transaction

 

sufficient

 

Matthews

 
Though
 

difference

 
exists
 

demonstrate

 

repeated


motions

 
executed
 

probable

 

identity

 

easily

 

understood

 

justify

 
similarity
 

Missouri

 

articles


Boteler
 

connected

 
pictograph
 

credited

 

reason

 

Diamond

 

diamond

 

Burton

 

breast

 

forefingers


distinction

 

occurred

 

strokes

 
occupied
 
general
 

systematic

 
barter
 

observers

 

separate

 

titles