k, afterward (A.D. 1121) undertook the same
voyage, for the same purpose, but with what success is uncertain. The
authenticity of the Icelandic accounts of the discovery and settlement
of Vinland were recognized in Denmark shortly after this period by
King Svend Estrithson, or Sweno II, in a conversation which Adam of
Bremen had with this monarch. But no further mention is made of them
in the national annals, and it may appear doubtful what degree of
credit is due to the relations of the Venetian navigators, the two
brothers Zeni, who are said to have sailed in the latter part of the
fourteenth century, in the service of a Norman prince of the Orcades,
to the coasts of New England, Carolina, and even Mexico, or at least
to have collected authentic accounts of voyages as far west and south
as these countries. The land diseovered and peopled by the Norwegians
is called by Antonio Zeni, Estotoland, and he states, among other
particulars, that the princes of the country still had in their
possession Latin books, which they did not understand, and which were
probably those left by the bishop Erik during his mission.

Supposing these latter discoveries to be authentic, they could hardly
have escaped the attention of Columbus, who had himself navigated in
the arctic seas, but whose mind dwelt with such intense fondness upon
his favorite idea of finding a passage to the East Indies, across the
western ocean, that he might have neglected these indications of the
existence of another continent in the direction pursued by the
Venetian adventurers.

At all events, there is not the silghtest reason to believe that the
illustrious Genoese was acquainted with the discovery of North America
by the Normans five centuries before his time, however well
authenticated that fact now appears to be by the Icelandic records to
which we have referred. The colony established by them probably
perished in the same manner with the ancient establishments in
Greenland. Some faint traces of its existence may, perhaps, be found
in the relations of the Jesuit missionaries respecting a native tribe
in the district of Gaspe, at the mouth of the St. Lawrence, who are
said to have attained a certain degree of civilization, to have
worshiped the sun, and observed the position of the stars. Others
revered the symbol of the cross before the arrival of the French
missionaries, which, according to their tradition, had been taught
them by a venerable person who