opinion, it is essential that public
opinion should be enlightened.
As a very important source of strength and security, cherish public
credit. One method of preserving it is to use it as sparingly as
possible; avoiding occasions of expense by cultivating peace, but
remembering also that timely disbursements to prepare for danger
frequently prevent much greater disbursements to repel it; avoiding
likewise the accumulation of debt, not only by shunning occasions of
expense, but by vigorous exertions in time of peace to discharge the
debts, which unavoidable wars may have occasioned, not ungenerously
throwing upon posterity the burden, which we ourselves ought to bear.
The execution of these maxims belongs to your representatives, but it is
necessary that the public opinion should co-operate. To facilitate to
them the performance of their duty, it is essential that you should
practically bear in mind, that towards the payment of debts there must
be Revenue; that to have Revenue there must be taxes; that no taxes can
be devised, which are not more or less inconvenient and unpleasant, that
the intrinsic embarrassment, inseparable from this selection of the
proper objects (which is always a choice of difficulties), ought to be a
decisive motive for a candid construction of the conduct of the
Government in making it, and for a spirit of acquiescence in the
measures for obtaining revenue, which the public exigencies may at any
time dictate.
Observe good faith and justice towards all Nations; cultivate peace and
harmony with all. Religion and Morality enjoin this conduct; and can it
be, that good policy does not equally enjoin it? It will be worthy of a
free, enlightened, and, at no distant period, a great Nation, to give to
mankind the magnanimous and too novel example of a people always guided
by an exalted justice and benevolence. Who can doubt, that, in the
course of time and things, the fruits of such a plan would richly repay
any temporary advantages which might be lost by a steady adherence to
it? Can it be that Providence has not connected the permanent felicity
of a Nation with its Virtue? The experiment, at least, is recommended by
every sentiment which ennobles human nature. Alas! is it rendered
impossible by its vices?
In the execution of such a plan, nothing is more essential than that
permanent, inveterate antipathies against particular Nations, and
passionate attachments for others, should be excluded; and
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