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rial dignity in the House of Austria by choosing the late Emperor's son Leopold. The future of Germany and of Protestantism in Germany was concerned deeply in that issue; and, whatever may have been Cromwell's feelings in the special prospect of the election of his ally Louis XIV. to the Empire, he was bound to prefer that to the election of another incarnation of Austrian Catholicism.[1] [Footnote 1: Studied from scattered documents in Thurloe and from those of Milton's State-Letters for Cromwell that appertain to Sweden and Denmark and the missions of 1657, with help from a very luminous passage in Baillie's Letters (III. 370-371), and with facts and dates from the excellent abridged History forming the Supplement to the _Rationarium Temporum_ of the Jesuit Petavius (edit. 1745, I. 562-564), and from Carlyle's _History of Frederick the Great_, I. 222-223.] At home meanwhile things went on smoothly. Cromwell had by this time brought his Established Church into a condition highly satisfactory to himself. The machinery of the _Ejectors_ and the _Triers_ was still in full operation; and, on reports from the _Trustees for the Maintenance of Ministers_, his Highness and the Council still had the pleasure, from time to time, of ordering new augmentations of clerical stipends. The Voluntaryism which still existed in wide diffusion through the English mind had become comparatively silent; and indeed open reviling of the Established Church had been made punishable by Article X. of the _Petition and Advice_. Perhaps the plainest speaker now against the principle of an Established Church, or at least against the constitution of the present one, was the veteran John Goodwin of Coleman Street. "_The Triers (or Tormentors) tried and cast by the Laws of God and Men_" was the title of a pamphlet of Goodwin's, which had been out since May 1657, assailing the Commission of Triers. Goodwin was too eminent a Commonwealth's man, and too fair a controversialist, to be treated as a mere reviler; and it was left to the Protector's journalist, Marchamont Needham, to reply through the press. "_The Great Accuser cast down, or a Public Trial of Mr. John Goodwin of Coleman Street, London, at the Bar of Religion and Right Reason_," was a pamphlet by Needham, published July 31. It was dedicated "To His Most Serene Highness, Oliver, Lord Protector," &c., in such terms as these:--"Sir, It is a custom in all countries, when any man hath taken a s
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