FREE BOOKS

Author's List




PREV.   NEXT  
|<   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276  
277   278   279   280   281   282   283   >>  
y, and its worthies who have preceded us and who at the present moment constitute our environment of loving help? Ferishtah's reply, which is far from conclusive, must be regarded as no discussion of the subject but the utterance of an isolated thought. Praise rendered to Humanity and the heroes of the race simply reverts to the giver of the praise; his own perceptions of what is praiseworthy alone render praise possible; he must first of all thank and praise the giver of such perceptions--God. It is strange that Browning should fail to recognise the fact that the Positivist would immediately trace the power of moral perception to the energies of Humanity in its upward progress from primitive savagery to our present state of imperfect development. It has been necessary to transcribe in a reduced form the teaching of Ferishtah, for this is the clearest record left by Browning of his own beliefs on the most important of all subjects, this is an essential part of his criticism of life, and at the same time it is little less than a passage of autobiography. The poems are admirable in their vigour, their humour, their seriousness, their felicity of imagery. Yet the wisdom of _Ferishtah's Fancies_ is an old man's wisdom; we perceive in it the inner life, as Baxter puts it, in speaking of changes wrought by his elder years, quitting the leaves and branches and drawing down to the root. But when in prologue or epilogue to this volume or that Browning touches upon the great happiness, the great sorrow of his own life, he is always young. Here the lyrical epilogue is inspired by a noble enthusiasm, and closes with a surprise of beauty. What if all his happy faith in the purpose of life, and the Divine presence through all its course, were but a reflex from the private and personal love that had once been his and was still above and around him? Such a doubt contained its own refutation: Only, at heart's utmost joy and triumph, terror Sudden turns the blood to ice: a chill wind disencharms All the late enchantment! What if all be error-- If the halo irised round my head were, Love, thine arms? All the more, if this were so, must the speaker's heart turn Godwards in gratitude. The whole design of the volume with its theological parables and its beautiful lyrics of human love implies that there is a correspondency between the truths of religion and the truths of the passion of love between man and woman.
PREV.   NEXT  
|<   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276  
277   278   279   280   281   282   283   >>  



Top keywords:

Browning

 

praise

 

Ferishtah

 

perceptions

 

Humanity

 
wisdom
 

epilogue

 

present

 
volume
 

truths


Divine
 
quitting
 

purpose

 

presence

 
reflex
 

private

 

personal

 

leaves

 

branches

 
drawing

surprise

 

touches

 
inspired
 

lyrical

 

happiness

 

enthusiasm

 
beauty
 

sorrow

 
closes
 
prologue

speaker

 

Godwards

 
gratitude
 

design

 

correspondency

 

religion

 

passion

 

implies

 

theological

 
parables

beautiful

 

lyrics

 

irised

 

refutation

 

contained

 
utmost
 

triumph

 

terror

 

disencharms

 
enchantment