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most feeble. For where I have observed that "None have been violent against Verse; but such only as have not attempted it, or have succeeded ill in their attempt" [pp. 503, 539, 561, 578], he will needs, according to his usual custom, improve my Observation into an Argument, that he might have the glory to confute it. But I lay my observation at his feet: as I do my pen, which I have often employed, willingly, in his deserved commendations; and, now, most unwillingly, against his judgement. For his person and parts, I honour them, as much as any man living: and have had so many particular obligations to him, that I should be very ungrateful, if I did not acknowledge them to the World. But I gave not the first occasion of this Difference in Opinions. In my _Epistle Dedicatory_, before my _Rival Ladies_ [pp. 487-493], I said somewhat in behalf of Verse: which he was pleased to answer in his _Preface_ to his _Plays_ [pp. 494-500]. That occasioned my reply in my _Essay_ [pp. 501-572]: and that reply begot his rejoinder in his _Preface_ to _The Duke of LERMA_ [pp. 573-578]. But, as I was the last who took up arms; I will be the first to lay them down. For what I have here written, I submit it wholly to him [p. 561]; and, if I do not hereafter answer what may be objected to this paper, I hope the World will not impute it to any other reason, than only the due respect which I have for so noble an opponent. THOMAS ELLWOOD. _Relations with JOHN MILTON_. I mentioned, before, that, when I was a boy, I made some good progress in learning; and lost it all again before I came to be a man: nor was I rightly sensible of my loss therein, until I came amongst the Quakers. But then, I both saw my loss, and lamented it; and applied myself with the utmost diligence, at all leisure times, to recover it: so false I found that charge to be, which, in those times, was cast as a reproach upon the Quakers, that "they despised and decried all human learning" because they denied it to be _essentially necessary_ to a Gospel Ministry; which was one of the controversies of those times. But though I toiled hard, and spared no pains, to regain what once I had been master of; yet I found it a matter of so great difficulty, that I was ready to say as the noble eunuch to PHILIP, in another case, "How can I! unless I had some man to guide me?" This, I had formerly complained of to my especial friend ISAAC PENINGTON, but now more earn
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